Online service for May 17: “Abiding ‘Effectionately'”

Interim Pastor David E. Mueller

As we continue to observe social distance to help slow the spread of the Coronavirus, we give thanks for the technology and leaders that bring us together even when we are apart.

Join us for this pre-recorded worship service, led by Interim Pastor David E. Mueller, Director of Music and Worship Arts John Lasher and Worship Assistant Gregory Landrey. Also participating are this week’s virtual choir: Dave Herrmann, John Lasher, David McClure, John Nichols and Cheryl Powell and vocalists Fred Meckley, Jan Meckley and Teresa Stebner.

The link to the video is below and you can follow along with the text of Pastor’s sermon here, too.

“Abiding ‘Effectionately’” (John 14:15-21)

David E. Mueller, Interim Pastor

I believe I have previously shared with the people of St. Mark’s about the “Get Well” card we developed at Concordia a long time ago. It bears repeating today. You will see why in a minute.

In my pastoral training, we were taught when entering a hospital room or a living room to take a quick snapshot. In the case of a hospital room, look for cards, flowers, balloons or any other signs that the patient has people who care for her or him. Living rooms are far more difficult to assess.

In hospital rooms, I often noticed a card signed by everyone back at the fire hall, the Kiwanis, or the bowling league. I wondered why we couldn’t design a card from the congregation. A commercial artist in the congregation and I put our heads together and came up with a functional design. A scroll-like oval formed the outer side of an 8 X10 piece of heavy and nice stationary forming the words: “Your brothers and sisters in Christ at Concordia are praying for you.” We passed this around during worship on a clipboard and everyone in attendance signed it. It turned out to be wildly popular both for those who received it as well as a reminder to pray for those who signed it. It folded with praying hands on the cover and a Bible verse on the right inside folded page. The verse was John 14:18, which read in the then RSV: “I will not leave you desolate; I will come to you.” 

Especially during times of spiritual struggle, medical malady, relational brokenness, pandemics and whatever else might be causing a person agony, promises of God become particularly pertinent. The only caveat that invariably must be understood and accepted is God’s timetable. 

I have often used the illustration of a toothache, which thank heavens I have not had in a long time. When a severe toothache hits, the whole body becomes almost useless and whatever one is doing or supposed to do comes to a grinding halt until one’s dentist can work her miraculous art. For some period of time we are defined by that toothache. No amount of time spent remembering that your kidneys and other vital organs are functioning fine matters. 

In many human circumstances with pain, a person in effect can to some extent be defined by the matter. He becomes a “cancer patient;” she is a “divorcee and single mother;” Mabel has a son who is a “junkie.” The prayers for remedy can be prayed without ceasing even as the tears are increasing and the fears not decreasing. God seems a million miles away, not really giving a rip about my issue, or too busy with more difficult problems, etc. The “I will come to you” promise seems shallow and extremely difficult to believe. 

I have been touched in my own struggles with Psalm 6. It’s a short Psalm and I hope you will read it later. In it, David is desperate and depressed. He floods his bed with tears. Nothing is going right. But in short order, long before any actual resolution to his issues, David reaches out and proclaims: “The Lord has heard my supplications; the Lord accepts my prayer. All my enemies SHALL be ashamed….” (6: 9 & 10a) In effect, David seems to have learned to trust God’s timing.

Jesus promised to return and it has been two millennia! God is not in a hurry!

“How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I bear pain in my soul and have sorrow in my heart all day long?” (Psalm 13:1-2a;). Here too, David holds nothing back in his questioning, but we need jump only a few verses (5 & 6) to read: “But I trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me.” 

There is a spiritual art to maintaining faith in the midst of difficulty, disaster, dismay. In John’s Gospel, appointed for today, there are some “holy hints.” 

“If you love me you will keep my commandments.” Dutch Priest Henri Nouwen has written about “the wounded healer.” Often, those most effective in helping — even healing — others, are those who are themselves in pain. Sensitivity activates in us that often isn’t present or active when all is well. The current viral crisis has produced incredible amounts and accounts of people helping people even if there are also sad accounts of others being self- absorbed and unreasonable. 

Years ago, I was attending another conference and was in great emotional pain. I ended up co-founding a professional organization and the letters I received when I got back astounded me. One Native American wrote: “Everything you said had deep top roots of wisdom.” That sounded and felt good but I didn’t understand how I could have functioned so well, given how I felt. Jesus’ primary commandment to “love one another,” did not abrogate loving God and others as self, but accentuated them. Loving may seem easier when all goes well, difficult but deeper when things are not right.

Jesus also offers the Holy Spirit, the “Advocate.” I love Acts 4:31: “When they (the Disciples) had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and spoke the word of God with boldness.” The Holy Spirit empowers us to love.

“Because I live, you also will live.” (John 14: 19b) And that is our hope, no matter how dark the night, joy comes in the morning. (See Psalm 30:5.) 

When it comes to God acting, God fulfilling promises, we need faith (trust), love, spiritual empowerment, hope, and … patience. James the Apostle in his letter (5:7) wrote: “Be patient, therefore, beloved, until the coming of the Lord.”

This litany of necessary ingredients to abiding “effectionately,” as well as affectionately, is no small list and of no minor tools of the truth trade. Yet as we receive and employ this equipment, these gifts: “You know him (Jesus), because he abides with you, and he will be in you.” Nothing that can be named (see Romans 8:31ff) can separate us from him, nothing! Jesus means everything! Amen.

Pastor Mueller’s message: “There are a few troubling matters remaining”

Interim Pastor David Mueller in the sanctuary

As we continue to deal with the Coronavirus pandemic, we again have a pre-recorded worship service for Sunday, May 10. The link is below, along with the text of Interim Pastor David E. Mueller’s message.

Thanks to those who have assisted this week, including John Lasher, director of music and worship arts, Cheryl Powell, worship assistant, and this week’s virtual choir: Dave Herrmann, John Lasher, David McClure, John Nichols, Cheryl Powell and Teresa Stebner, along with vocalists Fred and Jan Meckley.Interim Pastor David E. Mueller with Lenny and Leroy the lions

And don’t miss the continuing saga of Leroy the Lion and Larry the Lamb, today with a new friend: Lenny.

Here is today’s service:

 

“There Are a Few Troubling Matters Remaining”

John 14:1-14 & 1 Peter 2:9 & 10

Interim Pastor David E. Mueller 

Our appointed Gospel lesson for today from John 14 is a favorite to many. The statement by Jesus “In my Father’s house there are many dwelling places,” is one of those holy hints about eternal glory. Jesus also said “I go to prepare a place for you,” giving his promise a personal sense. We may have heard elements of this section of John at funerals previously. We need this sort of biblically grounded hope during difficult and dangerous times like right now.

A few weeks back I mentioned the familiar phrase: “I am the way, the truth, and the life.” I attempted in a simple way to interpret the original Greek so as to give further understanding of “way, truth, and life.” Immediately following this “I am” of Jesus (there are seven of those “I ams” in John’s Gospel), we read: “No one comes to the Father except through me!” I am not troubled by this last statement, but I am troubled in the extreme by how it is often interpreted, that is, to exclude others who may not believe in Jesus as we do.

The conversation happening here between Jesus and His disciples, two of whom are named (Thomas and Philip), is itself intimate and personal. Their hearts were troubled and in the face of their troubled hearts, Jesus draws them closer to himself. Jesus invites their belief in God and in him. He makes a clear association throughout this whole section of himself and the Father. “Believe me that I am in the Father and the Father is in me.” (14:11)

Precisely because of this eternal relationship of Jesus and the Father, Jesus makes promises, some extraordinary, that the disciples were to trust. If they had a problem with that or with the Father/Son relationship, Jesus simply invited them to review the “works” (miracles, healings, etc.) and conclude that no such things could possibly have happened were they not from God.

Earlier in his ministry, the disciples of John the Baptizer, came to Jesus on John’s behalf and asked, “Are you the one or should we look for another?” (See Matthew 11 & Luke 7) Jesus’ response was for them to look around to notice the blind seeing, the deaf hearing, the lame walking and the like. Look at the “works.”   Notice well the product. Even the Pharisees on occasion acknowledged, if reluctantly, that only God could do that which Jesus did, especially in healing.

I operate with one fundamental assumption when it comes to reported miracles and healings of Jesus, namely, that I want and need a God who is bigger than me and larger and more powerful than any other force we might name. One might argue about a particular miracle or healing in the Christian scriptures, including those accomplished by various disciples AFTER Jesus had ascended, but what good does it do to argue the miraculous itself? Miracles — that is, events usually of a positive kind that defy science, reason and our limited imaginations — happen.

I have personally experienced several miracles. I am careful about sharing them and sensitive because I know of scores of human beings who have prayed and prayed for a healing of their own or a loved one’s illness or a miracle and it didn’t happen. I am no more worthy of God’s attention than any other human being. Many of you know however, that after five years apart, Gigi and I were remarried right here at St. Mark’s 35 years ago, a genuine miracle. Yet after even more prayer than ours, there are broken marriages that are never healed.

Here in our Gospel, Jesus assures the disciples that they have good reasons to not let their hearts be troubled any longer. In effect, “It will be OK as you trust me!”

The Gospel ends with what shouldn’t be but all too often is troubling. “Very truly, I tell you, the one who believes in me will also do the works that I do, and in fact, will do greater works than these….” (14:12) Who me? Who us? Yep! The troubling aspect: where is our faith, faith strong enough to move mountains? This seems to strongly suggest that in faith, since I believe in Jesus, I need to believe in myself, not my unredeemed mired-in-sin self, but my loved and redeemed self. We learn elsewhere in Scripture that when loved and redeemed selves get together forming a loved and redeemed Church, all sorts and kinds of great healing, miraculous and caring things can happen.

Turn with me to our second lesson from 1 Peter 2:9-10.

“But you are a chosen race, a royal priesthood, a holy nation, God’s own people in order that you may proclaim the mighty acts of him who called you out of darkness and into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.”

We are among those communities of believers in Christ, mercifully drawn to him in grace, and, as such, have a very special place in God’s heart. “I am the way, truth, and life. No one comes to the Father except through me.” (John 14:6) Remember that this was said in a personal and private context by Jesus toward His disciples, who were troubled in heart. Now, as a chosen, royal and holy people, how can we stand before others, any others, and treat them with anything less than dignity and love? I am not chosen to judge others, not royal to lord it over others, not holy to condemn others, but God’s people are to proclaim to others God’s grace, mercy, and steadfast love for them as well.

In my decades of attending national Jewish-Christian conferences, nothing has stood out to me more than a workshop on “Chosen-ness.” It had to be 30 years ago in that workshop that the Jewish and Christian attendees were told by a Rabbinical scholar that “we should never use our chosen-ness to denigrate anyone.” My chosen-ness allows me and enables me to be about those “even greater works.” Denigrating or judging others is not among the greater works.

More than ever, perhaps especially in our own USA, we need to be touching people as Christ touched people, heal as He healed, help as he helped, feed as he fed, forgive as he has forgiven us, love as he has loved us, lead as he has led us! I believe this a time when more than ever we must proclaim the mighty acts of God. Unfortunately there are all too many who are proclaiming the judgment, condemnation and wrath of God.

If God is, indeed, larger and mightier than us, then God can do the judging, but in the meantime, we are charged with doing the loving. After all “Faith, hope and love abide, but the greatest of these is love.” (1 Corinthians 13:13) It remains for us to understand, celebrate, and share the greater works. Oh, in case you are feeling inadequate about this, “If in my name you ask me for anything, I will do it!” Amen.

Please allow me a brief postscript.  Today might be the fifth Sunday of the Easter Season, but it is also Mother’s Day and about that I would simply say: “As a mother comforts her child, so I will comfort you….” (Isaiah 66:13a) We have plenty of reasons for making a connection between good and loving parenting and a good and loving God! Enough said except again: Happy Mother’s Day!

The Good and Dirty Shepherd: Pastor Gordon Simmons’ message

The Rev. Gordon Simmons, director of the Lutheran Office for Public Policy in Delaware and interim pastor of St. Andrew's Lutheran Church in Dover, Delaware

[Editor’s note: We are thankful to The Rev. Gordon E. Simmons, interim pastor at St. Andrew’s Lutheran Church in Dover, for today’s message as we worship remotely during this Coronavirus pandemic. In addition to his pastoral duties, Pastor Simmons serves as director of the Lutheran Office for Public Policy in Delaware. Thanks, too, to John Lasher, our director of music and worship arts, for putting this service together. Among the participants this week: Interim Pastor David E. Mueller and Nancy Myers, worship assistant. Our musicians include soloist Paige Stebner and the virtual choir, which includes Dave Herrmann, John Lasher, David McClure, John Nichols, Cheryl Powell and Teresa Stebner. You will also hear Jan and Fred Meckley on “The Lord’s Prayer.”] 

Join our pre-recorded worship here and follow the text of Pastor Simmons’ message below.


“The Good and Dirty Shepherd”

The Rev. Gordon E. Simmons

John 10:11-18

INTRO  Those of you who have been hearing me preach for a while know that sometimes I like to preach a little differently. It’s not always the same.

THE PREACHER AS JOHN THE BAPTIST  One week I preached like John the Baptist.Gordon Simmons as John the Baptist

THE PREACHER AS BICYCLIST  One week I tried to illustrate the importance of daily prayer as a spiritual discipline by comparing it to getting dressed up in warm clothes to ride a bike in the winter. Daily prayer is for our protection. Just like warm clothes in the winter, daily prayer is something we really need.

THE PREACHER ON A LADDER  One week I preached my sermon from up on top of a ladder. It was the week when we had the story of Jesus going up on a mountain with a few of his disciples. I said that things look different when you are up on a mountain. We have our own mountaintop experiences when we come to worship.

Now today, we have our text from the 10th chapter of John, where Jesus says, “I am the Good Shepherd.” I was trying to think about what modern image we might have for a shepherd. There aren’t many shepherds around much anymore. Most of us aren’t really familiar with them. I’ve never seen a flock of sheep being herded down the street in front of my house. So I wondered: What’s a shepherd image in 2020?

THE PREACHER AS TRASH COLLECTOR  I thought about a trash collector. Someone who has to get down and dirty to do his job. I know, I know everyone has these sweet Biblical pictures of Jesus, the Good Shepherd, holding a cute little lamb. Jesus is always wearing a clean, pressed robe, and, of course, you would expect Jesus himself to be all cleaned up to have his picture taken.

But here’s the truth. Being a shepherd was a dirty job. How do you think you’d smell if you were sleeping with the sheep all the time? And if you’re following the sheep around every day, well, you’d better watch where you step. And your clothes? Hey, you’re living outside, in a desert. You think your clothes are going to stay clean when the wind is blowing the dirt and sand all over the place? When storms come up and you get soaked to the skin? I’m telling you, being a shepherd was a dirty job. Just like when you’re out picking up trash on the highway.

Gordon Simmons collecting highway trashThere are dangers for trash collectors. There are holes you can step in and rain-soaked grass you can slip on, and — I’ll tell you this from experience — most of the cars zipping along the road don’t pay much attention to you. You’re pretty vulnerable when you’re out picking up trash on the road.

Shepherds were vulnerable, too. There were wild animals out there who loved to get their teeth into one of your sheep. And if you’re a shepherd and you try to stand in the way, well, I guess the mountain lion or the wolf wouldn’t mind making a meal of you, too. You really think a shepherd’s staff is going to offer much protection against a wild animal who hasn’t eaten for a week?

So you can forget all these sweet little pictures of Jesus all dressed up as a cleaned-up, neat-looking shepherd. It was a dirty job. Somebody had to do it. I suppose that’s why John held up this story of Jesus as the Good Shepherd. Jesus was good because he saw the dirty work and he was willing to do it.

In the passage we have for today, from the 10th chapter of John, Jesus says that a shepherd has to be willing to lay down his life for his sheep. If you aren’t, the Gospel lesson says, then the wolf will come and snatch the sheep away.

Sometimes when I’m out picking up trash, a dog will come running out of his house, barking like crazy, chasing me away from his yard. And that’s just a dog. If somebody told me there were wolves out there, I think I’d stay home.

Jesus said, “The good shepherd lays down his life for his sheep.” I’m telling you, this shepherding thing in the first century was dirty work. Somebody, though, somebody had to do it.

Of course Jesus wasn’t really a shepherd, but he was someone who laid down his life, someone who laid down his life for the whole world.

You know, it’s only the fourth Sunday of Easter, and here we are, again, already back to the crucifixion. I thought this was supposed to be the happy time. What’s with this “lay down his life” theme coming back again?

One of the great things about the Christian faith is that the joy that we rightly announce, on Easter, and, all the time really, is not a cheap joy. Christians don’t say, “Oh, let’s just be happy and try to forget about all the terrible things going on in the world.” Christians don’t believe that when you become a Christian all your problems will go away, or that everything will always be pleasant. Christians aren’t always wearing smiley faces. Christians understand that there is still a lot of dirty work to be done and that somebody has to do it. But we’re not overwhelmed by this dirty work. We know the victory has been won. Easter songs are always in season. Jesus laid down his life for us so that we can give of ourselves for others.  

Our first reading for today, from the book of Acts, gives us a little peek into what life was like for the very first Christians. It says they held all things in common. It says that they sold their possessions so they would have some liquid capital which they could then distribute to those in need. It says that they had glad and generous hearts.

When you read these verses, it makes being a Christian sound awfully sweet and pleasant. Wouldn’t it have been wonderful to be a part of such a loving, generous group? Ah, come on! Get real! Read between the lines! You think everybody was really happy about having to give up all their savings and all their property so that others would have enough? You think everybody who had a little extra was excited about giving it away? You think this was easy? No! It wasn’t easy. It was dirty work, but somebody had to do it. So the first Christians did. And many Christians have been doing it ever since.

It’s because we’re following the Good Shepherd, the one who was willing to, and who did, lay down his life for his sheep. We’re following the one who gave his life for us. And who won a victory while doing it.

So, as followers of Jesus, we’ve got some dirty work to do. And we’re out and about doing it. But it doesn’t overburden us, not really, not when we stop to think about it. This is still Easter! We have a lot to celebrate! So let the celebration begin.

THE PREACHER AS PARTY GOER  It’s time to party! This is still Easter! Come on now! It’s party time! Christ is risen! He is risen indeed!

Virtual meetings, real connections

Two new online classes launch next week

By now, you probably know a lot about Zoom — the online video meeting platform that allows people to “meet” remotely by computer during these days of the COVID-19 pandemic. Maybe much of your work requires such meetings, maybe your family and friends are catching up that way or maybe you’ve just heard a lot of Zoom jokes.

Some St. Mark’s members have been meeting by Zoom to carry on church business and to study. Among them are: the Leadership Council, the Transition Team, the Worship and Music Committee, the Wednesday Morning Bible Study and the Modern-Day Theologians group.

Now two new studies are forming — one studying Martin Luther, led by Gregory and Lynne Landrey, and one studying the seven churches of Asia Minor, led by Interim Pastor David Mueller. Details are below.

Both require a computer and Internet access. Both are limited to 20 participants. If you have not used Zoom before, we’ll help you get up to speed.

Registration information is listed below, depending on which class you wish to join. If you have any questions, call the church office at (302) 764-7488 or send an email to office@stmarksonline.org.

CLASS DETAILS

WEDNESDAY EVENINGS:

Martin Luther: The Idea That Changed The World

Video and discussion

On October 31, 1517, a young monk named Martin Luther nailed a list of 95 debate topics denouncing the corruption of the medieval world’s largest and most power institution to the doors of the Castle Church in Wittenberg, Germany. This act set into motion a series of events that would change the world in ways he could never have imagined.

The PBS documentary “Martin Luther: The Idea That Changed the World” was produced in 2017 to celebrate the 500thanniversary of this remarkable event.

During this six-session class, we will be viewing the movie in its entirety. Each session will consist of watching approximately 15 minutes of the movie, reviewing it, making scriptural connections and discussing how it applies to our lives today.

WHEN: 7 to 8:15 p.m., Wednesdays, from May 6 through June 10

LEADERS: Gregory and Lynne Landrey

CLASS SIZE LIMIT: 20

FORMAT: Zoom

TO REGISTER: Send an email to lhlslp@comcast.net

REGISTRATION DEADLINE: May 4

NOTE:  When signing up, please provide First/Last Name and email contact information. Also, kindly indicate if you are familiar with using the Zoom format or would like to participate in a brief tutorial.

SUNDAY MORNINGS:

The Seven Churches of Asia Minor

(Revelation 2 & 3)

The last book listed in the Christian “canon” has been the subject of abuse by some and neglect by most of us. “Apocalyptic” literature is utterly unfamiliar to us. Apocalyptic literature is characterized by the use of numbers and word pictures employed to assist in giving the best possible understanding of otherwise complex and seemingly cryptic matters.

Revelation can simply be viewed as a series of seven sevens. Do the math and one gets 49. The next number is 50, which in Biblical presentation is “Jubilee” or “The chance to start over again in a fresh manner.” This makes Revelation hopeful even if after some frightening images throughout.

The first “seven” has to do with the Seven Churches of Asia Minor. These are foundational to the rest of the book. Since seven means “complete,” this is a complete commentary by Christ of the Church, today as then.

WHEN: 9 to 10:15 a.m., Sundays, beginning May 10 through June 21

LEADER: Interim Pastor David E. Mueller

CLASS SIZE LIMIT: 20

FORMAT: Zoom. Written copies of each session will be provided via email, each Monday after the session.

TO REGISTER: Call the office at (302) 764-7488 or send an email to office@stmarksonline.org.

REGISTRATION DEADLINE: May 8

‘The Christian Walk:’ Pastor Mueller’s message for Sunday, April 26

Road to Emmaus, by Robert Zund

[Editor’s Note: We continue together — yet apart — as our community continues to respond to the Coronavirus pandemic. We are grateful to Interim Pastor David E. Mueller, John Lasher, director of music and worship arts, worship assistant Brian Schmidt, a member of our Leadership Council, and our musicians and vocalists for their efforts in providing this prerecorded video. Join our worship by clicking on the video below and follow the text of Pastor’s message here on the website.]

 


“The Christian Walk”

Interim Pastor David E. Mueller

I mentioned in Easter Sunday’s message that it was a constant that none of the compatriots of Jesus recognized him immediately after his resurrection. Here again today we have in Luke 24 where Jesus encounters two men, unknown to us but not to Jesus, who didn’t know it was Jesus. We are told: “… but their eyes were kept from recognizing him.” (24:16) We could spend endless amounts of time trying to figure out their failure to recognize, but let’s not!

The conversation the two fellows and Jesus were having had to do with the events and people surrounding the death of Jesus. That said, they moved on to the still unbelieved accounts of his resurrection. Jesus referred to their foolishness not for disbelieving their contemporaries but for failing to believe their own Prophets.

I have often wondered what life was like for the ancient Israelites. Back then God seemed frequently to speak with various people, like Abraham or Moses, and as frequently to accomplish incredible things before the eyes of the common people, like the Exodus, unexpected victories in various battles, the competition between the prophets of Baal and Elijah on Mount Carmel and so forth. How could any of them “not see” or see and go on to live as if they had not seen? 

I  believe that in the Hebrew Scriptures there is a vivid contrast between the grace of God and the sins and stubborn intransigence of God’s chosen people. Yet here on the road to Emmaus we get the same thing in effect. Even if they did not recognize Jesus, surely they must have been impressed with this stranger’s understanding of and capacity to articulate the Scriptures! At least they were interested and engaged!

Upon entering Emmaus, Jesus started to excuse himself, but the two of them talked him into staying with them. They sat together and when Jesus blessed and broke bread and gave it to them POW!  Their eyes were opened, they recognized Jesus … and then he vanished! There is clearly a Sacramental implication here, but let’s not make too much of it.  

The more significant point is that they were sharing food.

Lutheran historian Martin Marty. in his book “When Faiths Collide,” maintains that in Judaism, Christianity and Islam there is strong emphasis on hospitality and meal fellowship. If, therefore, you

Interim Pastor David Mueller

In my moving around the congregation by phone, among the things I have heard is that families are having meals together for a change. Conversations around the table are occurring and there is joy, even power, in that return to basic human practice. Games are being played together and puzzles worked if only to kill time; it is good.

want to get to know your Muslim or Jewish neighbors better, invite them to dinner. The conversation will be enlightening both ways. In my ministry, I learned much about needs and concerns from men over lunch. Obviously, it has not been appropriate with women unfortunately.

 Also unfortunately, I must insert a necessary warning here. It is being reported that there is a noticeable if not dramatic increase in domestic violence during the “shelter at home mandate” due to COVID-19. I realize that I accomplish little by saying it, but say it I must: DOMESTIC ABUSE IS PATENTLY UNACCEPTABLE, IS A CRIME, AND BETTER NOT BE TAKING PLACE IN YOUR HOME. IF SO, IT MUST STOP IMMEDIATELY! WOMEN, YOU DO NOT HAVE TO TOLERATE THIS IF YOU ARE EXPERIENCING IT. CALL ME AND I WILL WEAR A MASK, GLOVE AND A GARBAGE BAG IF NECESSARY TO ESCORT YOU OUT OF THAT ENVIRONMENT WHERE YOU WILL BE SAFE!

 And now back to a more positive point. A very real part of what allows for productive intimate conversation over a meal is the time afforded the conversation. Like much of life, learning about each other takes time.  

Speaking of time, walking together and talking together is also potentially productive in increasing awareness and understanding of each other.

In the familiar verse of John 14:6, Jesus is quoted as having said: “I am the way, the truth, and the life….”  In John 11:25, Jesus tells Martha in the context of her brother Lazarus’ death: “I am the resurrection and the life.” Finally in John 10:10, Jesus says: “I came that you might have life and have it abundantly.”

In Biblical Greek, there are two words translated “life:” “bios” and “zoa.” This can get complicated, but allow me to keep it simple: “bios” is life in that there is breathing and blood flowing, while “zoa” is deeper and more significant than drawing breaths and pumping blood. Actually zoa applies to eternal life.

I back up. “Way” means path or road. The two men, one of whom we learn was Cleopas, which does not help us much, were walking on the odos (road). They learned the truth (alaethea). Please do not let the facts get in the way of the truth, it has been said. Truth about Jesus is not simply that he rose from the dead, but that he and his word matter ultimately. Life is being fully alive, filled with the Spirit and grounded in hope. It is entirely possible to be breathing and pumping blood but not having zoa.

Our second lesson appointed for today (1 Peter 1:17-23) presents a clear picture of what being on the path, knowing the truth, and living the life looks like. “Now that you have purified your souls by your obedience to the truth, so that you have genuine mutual love, love one another deeply from the heart. You have been born anew, not of perishable but of imperishable seed through the living and enduring word of God.” (1 Peter 1:22,23) Now that is being fully alive!

It amazes me in these difficult and dangerous days that so many people, Christians included, count personal freedoms as more important than personal responsibilities. It takes genuine if misguided faith to believe that opening up our society soon will not produce tragic results. It would seem that some people just don’t see what is right in front of them! They refuse to believe either that they cannot possibly be harmed by what was normal behavior or that they cannot possibly harm others or both. We must sacrifice for now so that we and others around us may survive if not thrive later.

The Christian walk first involves listening to Jesus, learning to love Jesus as He loves us and others as we love ourselves. It is seeking opportunities to “share” bread, either by partaking together someday or by giving portions of our bread to others. Living is giving in the Christian walk!

In his “Small Catechism,” Martin Luther asks: “What is meant by daily bread” for which we pray in the Lord’s Prayer? “Everything required to satisfy our bodily needs, such as food and clothing, house and home, fields and flocks, money and property, a pious spouse and good children, trustworthy servants (not slaves/my words), godly and faithful rulers, good government, seasonable weather, peace and health, order and honor, true friends, faithful neighbors and the like.” 

In “Ethics,” compiled by biographer Eberhard Bethge, Dietrich Bonhoeffer claimed that when Christians pray the Lord’s Prayer, they are also praying it for or on behalf of those who don’t or won’t pray it. In effect then, according to Bonhoeffer, I pray for and seek to provide if necessary daily bread for others as well as myself.  

If Luther is right — sometimes he isn’t — then praying for and providing the litany reported above is exactly what we Christians need to be about especially in times like these. This we do, not to win any awards or gain any rewards, but precisely because, as Peter puts it (1 Peter 1:18,19): “You know that you were ransomed from the futile ways inherited … with the precious blood of Christ….”

While the pain, sacrifice, sickness and death virtually all over the world is ever so real, what a great time to walk with Jesus in truth and life, to care about and dare to share with others in an obedient and loving way. May it be so with all of you.

For such a time as this: A message from Kitty Dombroski

A laptop with a virtual meeting

“For such a time as this.”

Six words from the book of Esther I can’t get out of my head. As a country, as a church, as a congregation we have never seen anything like the time we are living. My emotions have been all over the place. Concern, worry, irritation and fear are just some of those. And yet, in the middle of all of it — always when least expected — a lot of good. For such a time as this. Our congregation amazes me as we continue to be there for each other.

St Mark’s Council met on Sunday April 19 — not the way we always have, in a room, facing each other — but in a new way, on the phone and on our computers. For such a time as this. I am grateful for technology. Technology has brought us connectivity and using it is keeping us together. Without skipping a beat our worship services continue — not the way we always have in the sanctuary, with each other, but in a new way – on the phone and on our computers.  For some, in the mail. For such a time as this. I am grateful for our Interim Pastor Council President Kitty Dombroskiand staff. I am grateful for our members and the use of the gifts we have been given. The gift of technology and knowledge and persistence and a willingness and desire to continue.

While most of us have been waiting and praying at home, for some in our church this has been a very busy time. Our Worship committee, Communication Team and Staff have worked many hours putting together worship services that seem almost effortless. For such a time as this.

Good News.

During this quiet time in our Church life members of our congregation have been busy painting the Great Room — floor to ceiling. The floors have been cleaned and waxed. A lot of hard work went in to that. I am grateful.

Over the past weeks, while we’ve been social distancing at home, our Mission Endowment Fund approved and funded purchasing equipment to record our weekly and Holy Week Services. Worship services were recorded, blended and edited. A lot of hard work. I am grateful.

Our website and specifically, the Worship service viewership has increased weekly. March 15, our first Sunday online, was visited 133 times. Easter Sunday, we had 437 visits. A lot of hard work. I am grateful.

Our Council and Transition Team continue to meet. Our staff continues to work. Our members are doing everything they can. Leadership is making difficult decisions. I encourage you to continue to reach out to one another. The church is the people – not the building. But you know that already. Speaking of the building – back to the practical. I strongly encourage you to continue giving financially to St Mark’s. Our bills still need to be paid. Giving is down.

St Mark’s is still here. Call the office or Pastor. Continue to pray. We will be together soon. For such a time as this.

Kitty Dombroski

President, Leadership Council

A Guide for Prayer and Contemplation on Holy Saturday

Pascha icon

Prepared by Cliff Smith

 

HE SUFFERED UNDER PONTIUS PILATE,

WAS CRUCIFIED, DIED AND WAS BURIED.

HE DESCENDED INTO HELL.

Apostles’ Creed

 

CHRIST IS RISEN FROM THE DEAD,

TRAMPLING DOWN DEATH BY DEATH,

AND UPON THOSE IN THE TOMBS BESTOWING LIFE.

Troparion of Pascha

Eastern Orthodox Liturgy

 

We typically overlook the significance of Holy Saturday, the day which the Eastern Church highlights as the Blessed Sabbath, the “Great and Holy Sabbath.” In the Orthodox tradition this is not only the day that Christ reposed in the earth, but the day that Christ “descended into hell” (or “to the dead”), “trampling down death by death.”

Great Saturday is the “middle day” which meaningfully connects the sorrow of Good Friday with the joy of Easter resurrection. For Holy Saturday is precisely the day of transformation, the day when victory grows from inside the defeat, the day when Christ’s divine Light and Love descended into the depths of the earth, shattering death, sin and evil, and all the powers of darkness.

The Orthodox Church emphasizes the image and idea that the descent into hell is the last and culminating step in the act of the Incarnation of God. It is the act of the One who is the source and giver of life invading the realm of death. It expressed the utter completeness and fullness of the redemption which Christ offers to all the human race and all of creation. It powerfully proclaims: There is no place God is not! All things and all places are filled with God, with His life and His light.

Each feast in the Orthodox world has its particular icon. The Easter (or Pascha) icon is named “The Descent Into Hell.” (For the Eastern Church, an icon is not simply a religious picture. It is a depiction that, when related to contemplatively, becomes a medium of revelation, a grace-inspired encounter with the Divine. Think of the icon as a window fostering a communion between the divine archetype imaged in the icon and you, the praying contemplator).

In “The Descent Into Hell” icon, Christ is shown bringing first Adam and Eve and then all the righteous of former times out of the place of death. Hell is shown as a gaping black hole into which Christ descends as conqueror. The gates of death are shattered and shown lying across one another in the shape of a cross. This icon leads us to image and to “feel” that by the powerful action of descending into hell, Christ makes death itself the final step to “life without end.”

Wendy M. Wright, in The Rising, writes that the descent to the dead as set forth in the Orthodox tradition “speaks symbolically to the length and breadth of divine compassion, to the extent of the redemptive promise and to the utter intimacy of a God whose love penetrates to the furthest reaches of creation’s fallen depths.” “Christ is Risen!” from the dead and has opened for us the way to resurrection. 

Meditate prayerfully upon these antiphons from the Mattins Service on Holy and Great Saturday of the Orthodox Church. What images do they prompt in you? What insights or understandings? What inspirations? What new or renewed dedications? What “new life” begins to stir? Pray them and then let God speak to you.

  • Who can describe this strange and terrible thing? The Lord of Creation today accepts the Passion and dies for our sake?
  • O strange wonder, new to man! He who granted me the breath of life is carried lifeless in Joseph’s hands to burial.
  • O Life, how canst Thou die? How canst Thou dwell in a tomb? Yet Thou dost destroy death’s kingdom and raise the dead from hell.
  • By dying, O my God, Thou puttest death to death through Thy divine power.
  • When Thou wast laid in a tomb, O Christ the Creator, the foundations of hell were shaken and the graves of mortal men were opened.
  • The flesh of God is hidden now beneath the earth, like a candle underneath a bushel, and it drives away the darkness in hell.
  • Buried in the earth like a grain of wheat, Thou hast yielded a rich harvest, rising to life the mortal sons of Adam.
  • Dead in outward appearance, yet alive as God, O Jesus, Thou leadest up the fallen from earth to heaven.
  • Christ the Life, by tasting death, has delivered mortal men from death, and now gives life to all.
  • Willingly, O Saviour, Thou hast gone down beneath the earth, and Thou hast restored the dead to life, leading them back to the glory of the Father.
  • How great the joy, how full the gladness, that Thou hast brought to those in hell, shining as lightning in its gloomy depths.
  • O my Jesus, Fountain of Life, Thou hast brought me back to life when I was dead through bitter sin.
  • The earth, O Lord, is full of Thy mercy: teach me thy statutes and thy way of goodness.
  • Help me, and I shall be saved, and my study shall be ever in thy statutes.
  • Let Thy mercy come also upon me, O Lord, even thy salvation, according to Thy word.
  • How sweet are Thy words unto my taste! Yea, sweeter than honey to my mouth.
  • Thy word is a lamp unto my feet, and a light unto my path.
  • My soul is continually in Thy hands.
  • O life-giving Vine, Thou wast lifted up from the earth, yet hast thou poured out the wine of salvation. I praise Thy Passion, and Thy Cross, and Thy Descent to the dead.
  • The whole creation was altered by Thy Passion: for all things suffered with Thee, knowing O Word, that thou holdest all in unity.

From The Lenten Triodion of the Orthodox Church

SUGGESTIONS FOR REFLECTION AND PRAYER

  • In today’s world, where do the “powers of darkness” and evil seem to reign supreme? Imagine Christ’s light and redeeming love penetrating and transforming these “realms of the dead” in life. What would life be like then? Pray that it may be so.
  • Pray that the leaders and peoples of all Nations may repent, give up hatred and killing, and seek love and abiding peace.
  • Who do you regard as the “Enemy” in the world or in your own life? Pray to God for your enemies.
  • What are the “wrongful ways” within yourself? At this time in your life, what do you want to “give death to,” so that “new life in Christ” can be realized?
  • Pray for the forgiveness of anything for which you seek pardon and absolution. Allow Christ’s merciful and forgiving love to “descend” to the depths of your being.
  • Bring to mind and offer thankful prayer for the remembered lives of those loved and significant persons in your life who have died.
  • Pray for the restoration of all creation, and for that fullness of time when

He will wipe every tear from their eyes.

Death will be no more.

Mourning and crying and pain will be no more.

Revelation 21:4

 

RESURRECTION MORNING

Will resurrection morning come? Grave cloths

and spices veil that mutilated flesh

Love made into a man for us. Conspiring darkness

of this stony sepulchre curves a sheltering vault

about the corpse of God.

 

Night-silent are all birds

and winds make no sound, waiting. Rocks

are massive sentinels honey-combed with tombs.

The guards lean on their spears, mistrustful in the mute

uncanny vigilance of this garden for the dead.

 

Out of the night I cry unto thee, O Lord,

and in the hollow sound shell of my everlasting tomb

I raise my death-stopped voice and sing

the canticle of the grave, the song of annihilation.

 

Will resurrection morning come?

Who could have thought such kingly limbs could lie so still!

O long this vigil to the dawn!

World that Word spoke strains for the lilt of his stricken tongue,

yearns, shocked, for the press of his unstirring foot.

No night songster lifts its beak. No moon gleams.

Darkness over the face of the earth…. The brooding night

envelopes those that slew and those that mourn the slain.

Magdalen lies down in the tent of her hair, and weeps.

 

Out of the night I cry unto thee, O lord!

In the black, bitter salt shrubs of the desert,

in the cruel eclipse, in the hollow pit of emptiness, 

I will wait for thee, Lord, as thou commandest me.

 

Will resurrection morning come?

Who stirs in the womb-heavy dimness?

(The root in the deep dungeons of the soil,

the sap in the trunk’s secret tunnels, the seed

swelling to life in the grave of  last year’s mold.)

 

Death where is your sting?

Light levels the dark

like a warrior’s shaft. The soldiers swoon with fear

as the indomitable Word speaks the universe once more.

In the sleeping land

a gray dawn lips the rim of the world and turns to gold.

Sorrow lasts but a night, and joy has come with the sun.

 

Out of the night I cry unto thee, O Lord.

The terror of the grave surrounds me with dread —

but thou art my help in time of trouble, my rock:

my soul waits patiently for thy perpetual light.

Barbara Dent

From: My Only Friend Is Darkness

 

Now the green blade riseth from the buried grain,

Wheat that in dark earth many days has lain;

Love lives again, that with the dead has been:

Love is come again, Like wheat that springeth green.

 

In the grave they laid him, Love whom men had slain,

Thinking that he would never wake again,

Laid in the earth like grain that sleeps unseen;

Love is come again, Like wheat that springeth green.

 

Forth he came at Easter, like the risen grain,

He that for three days in the grave has lain;

Quick from the dead, my risen Lord is seen.

Love is come again, Like wheat that springeth green.

 

When our hearts are wintry, grieving, or in pain,

Thy touch can call us back to life again,

Fields of our hearts that dead and bare have been.

Love is come again, Like wheat that springeth green.

French carol

Text: John M. C. Crum

Good Friday: The Seven Last Words of Jesus from the Cross

Altar in darkness

Approximately one month or so ago, I asked seven members to each choose a word (statement) of Jesus from the cross and write a response to it. This was a bit before the viral enemy hit hard and forced us to close the Church building and cancel all regularly scheduled services.

The seven were to present their responses in order on Good Friday. We would have sung verses of “The Old Rugged Cross” interspersed between the statements. What you are receiving now in writing – either by email or snail mail – are those responses. Since most people know the tune to “The Old Rugged Cross” we are including the words here so that you can hum or sing them as they are posted.

Interestingly, I asked each person to choose in order of preference the three words/statements they would prefer to respond to. We were surprised, even shocked, that each person ended up assigned their first choice.

– Interim Pastor David Mueller

 

“On a hill far away stood an old rugged cross,

the emblem of suff’ring and shame;

and I love that old cross where the dearest and best

for a world of lost sinners was slain.”

“Father forgive them for they do not know what they are doing” (Luke 23:34)

Written by Sandy Pierson

Think of Jesus as He so cruelly suffers on the cross, crying out not for himself, but for all who put Him on the cross. He willingly took the place of any sinner and prayed that they might be forgiven.

The people of that day couldn’t comprehend the enormity of Jesus’ sacrifice. However, as it is written in the Bible, today we understand this forgiveness is for everyone. His mercy is freely available.Sandy Pierson

Before suffering on the cross, Jesus instructs his followers to “bless those who curse you and pray for those who abuse you” (Luke 6:28) which appears to be exactly what he was doing on the cross.

Dear Father God In heaven, Help us to use this ultimate example of forgiveness in our lives when we are falsely accused or abused. We rise up knowing you are the truth and the way showing us direction to lead a righteous life and work towards a perfect relationship with you. Amen

Personal side note: This exercise during Lent and this time of social distancing from all that we know (routines, social times with family and friends), has been a time of reflection on forgiveness in my life. Jesus in my life has helped me through all the mountains and valleys. I think we are all reflecting on the important things in life right now.

“Truly I tell you, today you will be with me in paradise.” (Luke 23:43)

Written by Kevin Carr

This is the second statement that is listed as one of Jesus’ last seven words.  Jesus made this statement to one of the two criminals that were being crucified with Him.

While researching these words from Jesus, I found a lot of discussion on where the comma goes in the statement. Does it go before the word “today” or after the word “today?” Most current Bibles put it before.

There was no punctuation in Aramaic or old Hebrew language. Commas were added to the Bible in the 9th century. I believe this to be misplaced. The Bible tells us that Jesus died and was buried and did not rise until the third day (1 Corinthians 15:34). Also, Jesus tells Mary after He came out of the grave not to touch Him for He had not returned to the Father (John 20:17).

Kevin CarrRegardless of where you put the comma, it does not change the inspiration the words convey. This statement is what I believe all Christians wish for — to be with God in Paradise. This is a Bible verse that gives us all HOPE.

Jesus was crucified between two criminals and interacted with both. The two criminals represent ways to respond to suffering. The first criminal joined the mockers from the ground and said, “if you are the Christ save yourself and us, too.” He was looking for Jesus to help him out of a bad situation, death on a cross. The second criminal rebuked the first saying, “Don’t you fear God?” He admitted his guilt, knew he needed forgiveness and wanted hope for life after death. He recognized that was what Jesus offered.

I believe that at times we all could respond like either criminal. Many times, I prayed for God to get me out of a bad situation caused by my actions. I was looking for instant relief from my troubles — what some would refer to as a foxhole prayer. It wasn’t until I came to believe in Jesus that I started to experience peace. When I admitted my sins, became repentant and asked God’s forgiveness, I started to feel His presence. Like the second criminal, when I surrendered to God and stopped trying to be my own god, I found comfort. With humility, admittance of my sins and a repentant heart, I ask God for his mercy.

Now there are still times I behave like either criminal. It takes a concentrated effort to be more like the second criminal. What the second criminal asked for was to be remembered in Jesus’ Kingdom. That is what Jesus promised him.  That is when he received peace and comfort. This is the great promise of the Gospel, to be with Jesus forever.

“Oh, that old rugged cross, so despised by the world,

has a wondrous attraction for me;

for the dear Lamb of God left his glory above,

to bear it to dark Calvary.”  

“Woman, here is your son…. Here is your mother.” (John 19:27)

Written by Cheryl Powell

Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, ‘Woman, behold your son!’ Then He said to the disciple, ‘Behold your mother!’ And from that hour that disciple took her to his own home. (NKJV)

From one viewpoint, this passage shows the consistent subjugation of women in Biblical times, as here Jesus is asking one of his disciples (which one? — a question for another time) to accept Mary as his mother and take care of her. It also begs the question of where Jesus’s nominal father, Joseph, is at this critical time. Is he there? Will he also join the household of the disciple? What is his reaction to this usurpation of his authority as Mary’s husband? All excellent questions and all irrelevant to this interpretation.

I look at this passage from Mary’s viewpoint as a faithful woman of her time, and as the mother of a son. Mary conceived Jesus through the Holy Spirit while still unwed, during a time when pregnancy before marriage was treated with shunning at best and stoning at worst. And still, her response to Gabriel after being told her destiny was simply “I am the Lord’s servant. May your word to me be fulfilled.” A faithful woman, certain that God would not send her a burden too heavy to bear.  I only wish I could be as trusting as she was throughout her life.Statue of the Madonna

From the few accounts found, young Jesus was a good son to Mary, a son who was obedient (for the most part), thoughtful (when he remembered), and loving (if his friends weren’t looking). Little is said about Mary during his teaching time. There is no record in the Bible of Jesus telling Mary his eventual fate. We know he shared that picture with his closest disciples, and of course, Mary witnessed the Passion, helplessly standing by as her firstborn was tortured, nailed to a cross, and died. 

And as He was dying, the final act of this best of Sons for his mother ensured she would not want for any necessity, for a woman without men at that time faced a harsh, hand-to-mouth existence.

So when Jesus says, “Woman, behold your son!” I think of my son — my firstborn and only child — and our relationship. How we were very close when he was young. How we grew apart a little when I was away at school. How he turns to me still, in times of trouble and joy. How he would help me, if I were to become destitute. How I would feel to see him subjected to such treatment, and be as powerless to stop it, or to save him.

And I weep.

“My God, My God, why have you forsaken me?” (Mark 15:34)

Written by Sue Saltar

“My God, My God, why have you forsaken me?” I have given this a lot of thought. Of course, there is the obvious. Christ was brutalized, humiliated and alone. When He was in the Garden of Gethsemane, He even asked to have the upcoming events removed from Him. He knew. He was human. It must have felt so very frightening but still He allowed it all come to pass. He knew what He had to do.

I did a lot of thinking and praying during this Lenten season. Was there a time in my life when I felt alone? I cannot compare myself to what Christ went through but I can relate to feeling so very alone at one time. There was a time when I wondered where God was. My faith was tested and I struggled. It took a real desire to find my way back and I found a spiritual advisor who helped me find my way. The journey was not an easy one and very painful.

I think about how Christ could continue on with the direction this last day took. His love for me and for his Father allowed him to move ahead with humility and a certain peace. Yet on the cross he questioned — OR DID HE? Maybe He was showing me how we can feel lost and yet get to the other side. Maybe He was showing me how to do it. I could feel lost and hurting and not give up. Christ died on that cross and the world changed. His example of love grew and grew.

With this example of love, I was able to walk out of my pain and move closer to my God day by day.Three red candles

I am not saying that things went easy for me. I had to bury a grandson at 21 of a genetic disorder. I watched him begin to die at age 3. It was so painful to watch my daughter watch her son die. I had to bury a granddaughter at 27 of a drug overdose. Again, I had to watch a daughter bury her daughter. But at no time did I feel abandoned now.

My faith was my strength. Christ taught me through his suffering how I could be afraid and yet not feel alone.

The lessons Christ taught while on that cross. The lessons of love and obedience. His kindness for the thief hanging next to him. The gift of making his mother our mother, while hurting. I am so grateful for the example of this loving Christ. My God, My God, why have you forsaken me? Maybe not. In His last discourse to His disciples, He tells them His father was there right in Him. He was not alone. His lesson to me, even at the end, is to know that I am not alone and I can count on my God. I am not always sure what OK is, but I know I will be OK, no matter what. I am not alone.

“In the old rugged cross, stained with blood so divine,

a wondrous beauty I see;

for ’twas on that old cross Jesus suffered and died,

to pardon and sanctify me.”

“I am thirsty.” (John 19:28)

Written by Wayne Smiley

John 19:28: “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.”

I asked for this verse because I feel that in this simple passage Jesus shows us exactly who he is. Jesus shows us just how focused he was on the word of God. Jesus knew why the Father had sent him and he showed his desire in fulfilling his Father’s will.

Jesus knew the writings of the Old Testament. He knew the prophecies. In Psalm 69:21 it is written, “They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.” There was no compassion shown to Jesus as he hung on the cross. When Jesus said, “I thirst”, they filled a sponge with vinegar and raised it to his lips.

Wayne Smiley on guitarSome scholars argue that Jesus was fulfilling prophecy in this act while others argue that Jesus knew that even as his life neared its end there might be something important to say and his mouth was simply dry.

Crucifixion is the most horrible death one can imagine. Prior to being hung on the cross Jesus was severely beaten. The skin was ripped from his body. Jesus, fully God and fully man, submitted himself to the will of his Father and allowed himself to be executed in such a horrible manner. He endured the pain of beating and being nailed to the cross.

This was only the beginning of his torment. As he hung there, Jesus’ joints were pulled apart from the weight pulling against them. Every time he took a breath, he would have to pull himself up so that he could inhale. It was arid in the desert and indeed our Lord’s mouth did get dry. Therefore, “I thirst.”

I think of Jesus coming and walking among us as a man. He understood the tolls which we face and the temptations we experience every day. Jesus, as a man, turned to God in prayer to refill his cup and ask for God’s will to be done in his life.

Jesus poured himself out for mankind. He gave of himself through his teaching, his compassion, and in the end through his death. I think as Jesus neared the end of his life, he thirsted but not just in a physical sense. I think Jesus’ spiritual cup was ready to be filled. It was the only thing that would truly quench his thirst.

Jesus being fully God had been in the Father’s presence. He had experienced the love of his Father and thirsted to be in that place again. Jesus gave his all.  He is the only one truly deserving to be in his Father’s kingdom, but through Grace we, too, have been given an opportunity to experience the Father’s love.

“It is finished!” (John 19:30)

Written by Beth Miller

Pause with me a moment. Breathe in. Breathe out. Do it again. Breathe in. Breathe out.

That we can still do that — well, I think it’s a sign that we still have something to do. A role to play. The chances are pretty good that many of our roles have changed a lot in the past month.

Think about it. A month ago today — March 10 — most of us were still in our offices. Kids were still in school. Stores were open, restaurants were taking reservations. Life was chugging along as it did so long ago.

There were some troubling clouds, to be sure. We saw what was starting to happen. We knew things were bad overseas and those of us who have done any travel anywhere beyond these shores could match faces with some of the places so grievously afflicted.

But life here hadn’t changed too much.

Then came March 11. The World Health Organization declared the Coronavirus outbreak to be a pandemic. Full stop. It’s as red a flag as you can get.

On that same day, those who saw this as someone else’s problem might have heard that Delaware had confirmed its first case. And soon offices and schools were closing. Store shelves were vacuumed clear. Confusing messages were sent, contradictory information, false hopes.

Beth Miller

And so much was left undone. Incomplete. Unfinished. Loose ends everywhere.

 

And that’s sort of how life always is, isn’t it? You can work 12 hours a day on something, but you’ll lie down at night with unfinished business awaiting you tomorrow. You can change diapers eight times a day, feed your family over and over, do the laundry, clean the house, fix the truck, pay the bills, help someone out — and it will all need doing again, maybe tomorrow, maybe next week, maybe for the foreseeable future.

Life often seems like a continuum of unfinished business, a never-ending “to-do” list.

In the midst of all of this demand, uncertainty, effort, distraction and the unending “where-is-this-all-going-anyway” kind of questions, it is a fine thing to accomplish something and be able to say, “It is finished.”

You might want a parade when that happens, a bonus check, a “humble-brag” Facebook post that proclaims you a winner or even just a smile from somebody.

But no rainbow spread across the sky when Jesus said “It is finished.” The herald angels who harked at his birth were silent as far as we know. There was blood on the ground, anguish in the air and no one offering their constant expert commentary.

Who on earth knew what he meant? How can the Son of God be finished? Why did no one gallop in to save him? What was anyone supposed to do now? Are we all finished, too?

None of us has witnessed such an event, but Christians are in a love relationship with the One who lived it. We have his words, his counsel, his promises. We have his presence as “Immanuel” — which means “God with us.”

We will never be in a situation truly alone, forsaken, with no one to turn to. God is with us — everywhere, always, forever.

And this is the way Jesus spent his last, torturous day:

  • He forgave his crucifiers.
  • He promised a future in paradise.
  • He showed us where to direct our desperate questions.
  • He tended to family and loved ones.
  • He expressed his need.

And now he was finished. That searing debt — the debt owed by every hater, abuser, cheater and liar, every murderer and thief and oppressor, every one among us, in other words — could now be accounted for. This is the extravagant price of real justice. This is the source of mercy. This is the wellspring of real, living love.

Every damaged human being, every sinful soul, every hopeless, helpless, horrid, evil-infested heart is covered in this exchange — by grace, in full, in advance of the final reckoning day. If we embrace that gift and live every moment as an expression of gratitude for it, our lives can point others to the same Good News, that Jesus the Crucified finished this debt for them, too.

Charles Spurgeon, the great British preacher, put it this way in a sermon delivered in 1861:

“Come with me, poor soul, and you and I will stand together this morning, while the tempest gathers, for we are not afraid. How sharp that lightning flash! But yet we tremble not. How terrible that peal of thunder! And yet we are not alarmed — and why? Is there anything in us why we should escape? No, but we are standing beneath the cross—that precious cross, which like some noble lightning-conductor in the storm, takes to itself all the death from the lightning and all the fury from the tempest. We are safe. Loud may you roar, O thundering law, and terribly may you flash, O avenging justice! We can look up with calm delight to all the tumult of the elements, for we are safe beneath the cross.”

Safe beneath the cross, where Jesus the Christ said “It is finished.”

Much remains undone in our lives and in our world. But the most important mission is accomplished. God has made a way for us.

Let us give thanks, embrace the gift and spread that Good News. It is finished and we are safe with him.

“Father, into your hands I commend my spirit.” (Luke 23:46)

Written by David McClure

Luke 23:46: And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit; and having said thus, he gave up the ghost.

David McClureI have come here from the wreckage of a marriage and a life to find a sanctuary. For some reason, I feel that I am supposed to be here at this place and time. I don’t understand why that is so, but it is. I’ve never been one with clever words or glib phrases. I was a sailor and remain one in my heart.

I can’t write poetry, but I know when it speaks to my heart and soul. I’d like to share this as what I feel from this passage. It may be found in several versions and attributed to different people on the net, but this is the version that has helped me through some very dark days.

“My life is but a weaving, between my God and me.

I do not choose the colors, He worketh steadily.

Ofttimes He weaves in sorrow, and I, in foolish pride,

Forget He sees the upper, and I, the underside.

Not ‘til the loom is silent, and the shuttles cease to fly

Will God unroll the canvas and explain the reason why

the dark threads are as needful, in the Master Weavers’ hands

as are the threads of gold and silver in the pattern He has planned.”

JESUS KNEW HIS FATE. From the time of starting His ministry, He knew what awaited Him. He pleaded (more than once) to be released from it, but it was ALWAYS accompanied by “If it be Your will” when He spoke.

He knew His thread in the pattern. We are not that fortunate, if that is the phrase. We wonder, wander and stray from the path, but can always come back to the Presence and the Love that is the Divine.

I am thankful for that mercy and know that on an appointed day, I will stand before the Judgment Seat. I hope that it will be with humility and acceptance of whatever is determined to be my fate.

Closing commentary from Pastor Mueller:

I once was speaking with a young colleague, who carried a certain suspicion as to whether or not lay people could be trusted to do ministry without the help of clergy. I responded simply by saying: “Trust God’s people!” This is what I have done here. I did not edit any of these. I responded to questions if asked. These offerings are genuinely from the hearts and minds of your fellow Christians here at St. Mark’s. I realize that this was not generally an easy task, but they all have done marvelously. I thank them all!

And now may the Lord bless you and keep you, make his face shine upon you, lift up his countenance upon you and give you peace!

To the old rugged cross I will ever be true,

its shame and reproach gladly bear;

Christ will call me some day to my home far away,

where his glory forever I’ll share.

Refrain:

So I’ll cherish the old rugged cross,

till my trophies at last I lay down;

I will cling to the old rugged cross,

and exchange it some day for a crown.