The Good and Dirty Shepherd: Pastor Gordon Simmons’ message

The Rev. Gordon Simmons, director of the Lutheran Office for Public Policy in Delaware and interim pastor of St. Andrew's Lutheran Church in Dover, Delaware

[Editor’s note: We are thankful to The Rev. Gordon E. Simmons, interim pastor at St. Andrew’s Lutheran Church in Dover, for today’s message as we worship remotely during this Coronavirus pandemic. In addition to his pastoral duties, Pastor Simmons serves as director of the Lutheran Office for Public Policy in Delaware. Thanks, too, to John Lasher, our director of music and worship arts, for putting this service together. Among the participants this week: Interim Pastor David E. Mueller and Nancy Myers, worship assistant. Our musicians include soloist Paige Stebner and the virtual choir, which includes Dave Herrmann, John Lasher, David McClure, John Nichols, Cheryl Powell and Teresa Stebner. You will also hear Jan and Fred Meckley on “The Lord’s Prayer.”] 

Join our pre-recorded worship here and follow the text of Pastor Simmons’ message below.


“The Good and Dirty Shepherd”

The Rev. Gordon E. Simmons

John 10:11-18

INTRO  Those of you who have been hearing me preach for a while know that sometimes I like to preach a little differently. It’s not always the same.

THE PREACHER AS JOHN THE BAPTIST  One week I preached like John the Baptist.Gordon Simmons as John the Baptist

THE PREACHER AS BICYCLIST  One week I tried to illustrate the importance of daily prayer as a spiritual discipline by comparing it to getting dressed up in warm clothes to ride a bike in the winter. Daily prayer is for our protection. Just like warm clothes in the winter, daily prayer is something we really need.

THE PREACHER ON A LADDER  One week I preached my sermon from up on top of a ladder. It was the week when we had the story of Jesus going up on a mountain with a few of his disciples. I said that things look different when you are up on a mountain. We have our own mountaintop experiences when we come to worship.

Now today, we have our text from the 10th chapter of John, where Jesus says, “I am the Good Shepherd.” I was trying to think about what modern image we might have for a shepherd. There aren’t many shepherds around much anymore. Most of us aren’t really familiar with them. I’ve never seen a flock of sheep being herded down the street in front of my house. So I wondered: What’s a shepherd image in 2020?

THE PREACHER AS TRASH COLLECTOR  I thought about a trash collector. Someone who has to get down and dirty to do his job. I know, I know everyone has these sweet Biblical pictures of Jesus, the Good Shepherd, holding a cute little lamb. Jesus is always wearing a clean, pressed robe, and, of course, you would expect Jesus himself to be all cleaned up to have his picture taken.

But here’s the truth. Being a shepherd was a dirty job. How do you think you’d smell if you were sleeping with the sheep all the time? And if you’re following the sheep around every day, well, you’d better watch where you step. And your clothes? Hey, you’re living outside, in a desert. You think your clothes are going to stay clean when the wind is blowing the dirt and sand all over the place? When storms come up and you get soaked to the skin? I’m telling you, being a shepherd was a dirty job. Just like when you’re out picking up trash on the highway.

Gordon Simmons collecting highway trashThere are dangers for trash collectors. There are holes you can step in and rain-soaked grass you can slip on, and — I’ll tell you this from experience — most of the cars zipping along the road don’t pay much attention to you. You’re pretty vulnerable when you’re out picking up trash on the road.

Shepherds were vulnerable, too. There were wild animals out there who loved to get their teeth into one of your sheep. And if you’re a shepherd and you try to stand in the way, well, I guess the mountain lion or the wolf wouldn’t mind making a meal of you, too. You really think a shepherd’s staff is going to offer much protection against a wild animal who hasn’t eaten for a week?

So you can forget all these sweet little pictures of Jesus all dressed up as a cleaned-up, neat-looking shepherd. It was a dirty job. Somebody had to do it. I suppose that’s why John held up this story of Jesus as the Good Shepherd. Jesus was good because he saw the dirty work and he was willing to do it.

In the passage we have for today, from the 10th chapter of John, Jesus says that a shepherd has to be willing to lay down his life for his sheep. If you aren’t, the Gospel lesson says, then the wolf will come and snatch the sheep away.

Sometimes when I’m out picking up trash, a dog will come running out of his house, barking like crazy, chasing me away from his yard. And that’s just a dog. If somebody told me there were wolves out there, I think I’d stay home.

Jesus said, “The good shepherd lays down his life for his sheep.” I’m telling you, this shepherding thing in the first century was dirty work. Somebody, though, somebody had to do it.

Of course Jesus wasn’t really a shepherd, but he was someone who laid down his life, someone who laid down his life for the whole world.

You know, it’s only the fourth Sunday of Easter, and here we are, again, already back to the crucifixion. I thought this was supposed to be the happy time. What’s with this “lay down his life” theme coming back again?

One of the great things about the Christian faith is that the joy that we rightly announce, on Easter, and, all the time really, is not a cheap joy. Christians don’t say, “Oh, let’s just be happy and try to forget about all the terrible things going on in the world.” Christians don’t believe that when you become a Christian all your problems will go away, or that everything will always be pleasant. Christians aren’t always wearing smiley faces. Christians understand that there is still a lot of dirty work to be done and that somebody has to do it. But we’re not overwhelmed by this dirty work. We know the victory has been won. Easter songs are always in season. Jesus laid down his life for us so that we can give of ourselves for others.  

Our first reading for today, from the book of Acts, gives us a little peek into what life was like for the very first Christians. It says they held all things in common. It says that they sold their possessions so they would have some liquid capital which they could then distribute to those in need. It says that they had glad and generous hearts.

When you read these verses, it makes being a Christian sound awfully sweet and pleasant. Wouldn’t it have been wonderful to be a part of such a loving, generous group? Ah, come on! Get real! Read between the lines! You think everybody was really happy about having to give up all their savings and all their property so that others would have enough? You think everybody who had a little extra was excited about giving it away? You think this was easy? No! It wasn’t easy. It was dirty work, but somebody had to do it. So the first Christians did. And many Christians have been doing it ever since.

It’s because we’re following the Good Shepherd, the one who was willing to, and who did, lay down his life for his sheep. We’re following the one who gave his life for us. And who won a victory while doing it.

So, as followers of Jesus, we’ve got some dirty work to do. And we’re out and about doing it. But it doesn’t overburden us, not really, not when we stop to think about it. This is still Easter! We have a lot to celebrate! So let the celebration begin.

THE PREACHER AS PARTY GOER  It’s time to party! This is still Easter! Come on now! It’s party time! Christ is risen! He is risen indeed!

Virtual meetings, real connections

Two new online classes launch next week

By now, you probably know a lot about Zoom — the online video meeting platform that allows people to “meet” remotely by computer during these days of the COVID-19 pandemic. Maybe much of your work requires such meetings, maybe your family and friends are catching up that way or maybe you’ve just heard a lot of Zoom jokes.

Some St. Mark’s members have been meeting by Zoom to carry on church business and to study. Among them are: the Leadership Council, the Transition Team, the Worship and Music Committee, the Wednesday Morning Bible Study and the Modern-Day Theologians group.

Now two new studies are forming — one studying Martin Luther, led by Gregory and Lynne Landrey, and one studying the seven churches of Asia Minor, led by Interim Pastor David Mueller. Details are below.

Both require a computer and Internet access. Both are limited to 20 participants. If you have not used Zoom before, we’ll help you get up to speed.

Registration information is listed below, depending on which class you wish to join. If you have any questions, call the church office at (302) 764-7488 or send an email to office@stmarksonline.org.

CLASS DETAILS

WEDNESDAY EVENINGS:

Martin Luther: The Idea That Changed The World

Video and discussion

On October 31, 1517, a young monk named Martin Luther nailed a list of 95 debate topics denouncing the corruption of the medieval world’s largest and most power institution to the doors of the Castle Church in Wittenberg, Germany. This act set into motion a series of events that would change the world in ways he could never have imagined.

The PBS documentary “Martin Luther: The Idea That Changed the World” was produced in 2017 to celebrate the 500thanniversary of this remarkable event.

During this six-session class, we will be viewing the movie in its entirety. Each session will consist of watching approximately 15 minutes of the movie, reviewing it, making scriptural connections and discussing how it applies to our lives today.

WHEN: 7 to 8:15 p.m., Wednesdays, from May 6 through June 10

LEADERS: Gregory and Lynne Landrey

CLASS SIZE LIMIT: 20

FORMAT: Zoom

TO REGISTER: Send an email to lhlslp@comcast.net

REGISTRATION DEADLINE: May 4

NOTE:  When signing up, please provide First/Last Name and email contact information. Also, kindly indicate if you are familiar with using the Zoom format or would like to participate in a brief tutorial.

SUNDAY MORNINGS:

The Seven Churches of Asia Minor

(Revelation 2 & 3)

The last book listed in the Christian “canon” has been the subject of abuse by some and neglect by most of us. “Apocalyptic” literature is utterly unfamiliar to us. Apocalyptic literature is characterized by the use of numbers and word pictures employed to assist in giving the best possible understanding of otherwise complex and seemingly cryptic matters.

Revelation can simply be viewed as a series of seven sevens. Do the math and one gets 49. The next number is 50, which in Biblical presentation is “Jubilee” or “The chance to start over again in a fresh manner.” This makes Revelation hopeful even if after some frightening images throughout.

The first “seven” has to do with the Seven Churches of Asia Minor. These are foundational to the rest of the book. Since seven means “complete,” this is a complete commentary by Christ of the Church, today as then.

WHEN: 9 to 10:15 a.m., Sundays, beginning May 10 through June 21

LEADER: Interim Pastor David E. Mueller

CLASS SIZE LIMIT: 20

FORMAT: Zoom. Written copies of each session will be provided via email, each Monday after the session.

TO REGISTER: Call the office at (302) 764-7488 or send an email to office@stmarksonline.org.

REGISTRATION DEADLINE: May 8

For such a time as this: A message from Kitty Dombroski

A laptop with a virtual meeting

“For such a time as this.”

Six words from the book of Esther I can’t get out of my head. As a country, as a church, as a congregation we have never seen anything like the time we are living. My emotions have been all over the place. Concern, worry, irritation and fear are just some of those. And yet, in the middle of all of it — always when least expected — a lot of good. For such a time as this. Our congregation amazes me as we continue to be there for each other.

St Mark’s Council met on Sunday April 19 — not the way we always have, in a room, facing each other — but in a new way, on the phone and on our computers. For such a time as this. I am grateful for technology. Technology has brought us connectivity and using it is keeping us together. Without skipping a beat our worship services continue — not the way we always have in the sanctuary, with each other, but in a new way – on the phone and on our computers.  For some, in the mail. For such a time as this. I am grateful for our Interim Pastor Council President Kitty Dombroskiand staff. I am grateful for our members and the use of the gifts we have been given. The gift of technology and knowledge and persistence and a willingness and desire to continue.

While most of us have been waiting and praying at home, for some in our church this has been a very busy time. Our Worship committee, Communication Team and Staff have worked many hours putting together worship services that seem almost effortless. For such a time as this.

Good News.

During this quiet time in our Church life members of our congregation have been busy painting the Great Room — floor to ceiling. The floors have been cleaned and waxed. A lot of hard work went in to that. I am grateful.

Over the past weeks, while we’ve been social distancing at home, our Mission Endowment Fund approved and funded purchasing equipment to record our weekly and Holy Week Services. Worship services were recorded, blended and edited. A lot of hard work. I am grateful.

Our website and specifically, the Worship service viewership has increased weekly. March 15, our first Sunday online, was visited 133 times. Easter Sunday, we had 437 visits. A lot of hard work. I am grateful.

Our Council and Transition Team continue to meet. Our staff continues to work. Our members are doing everything they can. Leadership is making difficult decisions. I encourage you to continue to reach out to one another. The church is the people – not the building. But you know that already. Speaking of the building – back to the practical. I strongly encourage you to continue giving financially to St Mark’s. Our bills still need to be paid. Giving is down.

St Mark’s is still here. Call the office or Pastor. Continue to pray. We will be together soon. For such a time as this.

Kitty Dombroski

President, Leadership Council

A Guide for Prayer and Contemplation on Holy Saturday

Pascha icon

Prepared by Cliff Smith

 

HE SUFFERED UNDER PONTIUS PILATE,

WAS CRUCIFIED, DIED AND WAS BURIED.

HE DESCENDED INTO HELL.

Apostles’ Creed

 

CHRIST IS RISEN FROM THE DEAD,

TRAMPLING DOWN DEATH BY DEATH,

AND UPON THOSE IN THE TOMBS BESTOWING LIFE.

Troparion of Pascha

Eastern Orthodox Liturgy

 

We typically overlook the significance of Holy Saturday, the day which the Eastern Church highlights as the Blessed Sabbath, the “Great and Holy Sabbath.” In the Orthodox tradition this is not only the day that Christ reposed in the earth, but the day that Christ “descended into hell” (or “to the dead”), “trampling down death by death.”

Great Saturday is the “middle day” which meaningfully connects the sorrow of Good Friday with the joy of Easter resurrection. For Holy Saturday is precisely the day of transformation, the day when victory grows from inside the defeat, the day when Christ’s divine Light and Love descended into the depths of the earth, shattering death, sin and evil, and all the powers of darkness.

The Orthodox Church emphasizes the image and idea that the descent into hell is the last and culminating step in the act of the Incarnation of God. It is the act of the One who is the source and giver of life invading the realm of death. It expressed the utter completeness and fullness of the redemption which Christ offers to all the human race and all of creation. It powerfully proclaims: There is no place God is not! All things and all places are filled with God, with His life and His light.

Each feast in the Orthodox world has its particular icon. The Easter (or Pascha) icon is named “The Descent Into Hell.” (For the Eastern Church, an icon is not simply a religious picture. It is a depiction that, when related to contemplatively, becomes a medium of revelation, a grace-inspired encounter with the Divine. Think of the icon as a window fostering a communion between the divine archetype imaged in the icon and you, the praying contemplator).

In “The Descent Into Hell” icon, Christ is shown bringing first Adam and Eve and then all the righteous of former times out of the place of death. Hell is shown as a gaping black hole into which Christ descends as conqueror. The gates of death are shattered and shown lying across one another in the shape of a cross. This icon leads us to image and to “feel” that by the powerful action of descending into hell, Christ makes death itself the final step to “life without end.”

Wendy M. Wright, in The Rising, writes that the descent to the dead as set forth in the Orthodox tradition “speaks symbolically to the length and breadth of divine compassion, to the extent of the redemptive promise and to the utter intimacy of a God whose love penetrates to the furthest reaches of creation’s fallen depths.” “Christ is Risen!” from the dead and has opened for us the way to resurrection. 

Meditate prayerfully upon these antiphons from the Mattins Service on Holy and Great Saturday of the Orthodox Church. What images do they prompt in you? What insights or understandings? What inspirations? What new or renewed dedications? What “new life” begins to stir? Pray them and then let God speak to you.

  • Who can describe this strange and terrible thing? The Lord of Creation today accepts the Passion and dies for our sake?
  • O strange wonder, new to man! He who granted me the breath of life is carried lifeless in Joseph’s hands to burial.
  • O Life, how canst Thou die? How canst Thou dwell in a tomb? Yet Thou dost destroy death’s kingdom and raise the dead from hell.
  • By dying, O my God, Thou puttest death to death through Thy divine power.
  • When Thou wast laid in a tomb, O Christ the Creator, the foundations of hell were shaken and the graves of mortal men were opened.
  • The flesh of God is hidden now beneath the earth, like a candle underneath a bushel, and it drives away the darkness in hell.
  • Buried in the earth like a grain of wheat, Thou hast yielded a rich harvest, rising to life the mortal sons of Adam.
  • Dead in outward appearance, yet alive as God, O Jesus, Thou leadest up the fallen from earth to heaven.
  • Christ the Life, by tasting death, has delivered mortal men from death, and now gives life to all.
  • Willingly, O Saviour, Thou hast gone down beneath the earth, and Thou hast restored the dead to life, leading them back to the glory of the Father.
  • How great the joy, how full the gladness, that Thou hast brought to those in hell, shining as lightning in its gloomy depths.
  • O my Jesus, Fountain of Life, Thou hast brought me back to life when I was dead through bitter sin.
  • The earth, O Lord, is full of Thy mercy: teach me thy statutes and thy way of goodness.
  • Help me, and I shall be saved, and my study shall be ever in thy statutes.
  • Let Thy mercy come also upon me, O Lord, even thy salvation, according to Thy word.
  • How sweet are Thy words unto my taste! Yea, sweeter than honey to my mouth.
  • Thy word is a lamp unto my feet, and a light unto my path.
  • My soul is continually in Thy hands.
  • O life-giving Vine, Thou wast lifted up from the earth, yet hast thou poured out the wine of salvation. I praise Thy Passion, and Thy Cross, and Thy Descent to the dead.
  • The whole creation was altered by Thy Passion: for all things suffered with Thee, knowing O Word, that thou holdest all in unity.

From The Lenten Triodion of the Orthodox Church

SUGGESTIONS FOR REFLECTION AND PRAYER

  • In today’s world, where do the “powers of darkness” and evil seem to reign supreme? Imagine Christ’s light and redeeming love penetrating and transforming these “realms of the dead” in life. What would life be like then? Pray that it may be so.
  • Pray that the leaders and peoples of all Nations may repent, give up hatred and killing, and seek love and abiding peace.
  • Who do you regard as the “Enemy” in the world or in your own life? Pray to God for your enemies.
  • What are the “wrongful ways” within yourself? At this time in your life, what do you want to “give death to,” so that “new life in Christ” can be realized?
  • Pray for the forgiveness of anything for which you seek pardon and absolution. Allow Christ’s merciful and forgiving love to “descend” to the depths of your being.
  • Bring to mind and offer thankful prayer for the remembered lives of those loved and significant persons in your life who have died.
  • Pray for the restoration of all creation, and for that fullness of time when

He will wipe every tear from their eyes.

Death will be no more.

Mourning and crying and pain will be no more.

Revelation 21:4

 

RESURRECTION MORNING

Will resurrection morning come? Grave cloths

and spices veil that mutilated flesh

Love made into a man for us. Conspiring darkness

of this stony sepulchre curves a sheltering vault

about the corpse of God.

 

Night-silent are all birds

and winds make no sound, waiting. Rocks

are massive sentinels honey-combed with tombs.

The guards lean on their spears, mistrustful in the mute

uncanny vigilance of this garden for the dead.

 

Out of the night I cry unto thee, O Lord,

and in the hollow sound shell of my everlasting tomb

I raise my death-stopped voice and sing

the canticle of the grave, the song of annihilation.

 

Will resurrection morning come?

Who could have thought such kingly limbs could lie so still!

O long this vigil to the dawn!

World that Word spoke strains for the lilt of his stricken tongue,

yearns, shocked, for the press of his unstirring foot.

No night songster lifts its beak. No moon gleams.

Darkness over the face of the earth…. The brooding night

envelopes those that slew and those that mourn the slain.

Magdalen lies down in the tent of her hair, and weeps.

 

Out of the night I cry unto thee, O lord!

In the black, bitter salt shrubs of the desert,

in the cruel eclipse, in the hollow pit of emptiness, 

I will wait for thee, Lord, as thou commandest me.

 

Will resurrection morning come?

Who stirs in the womb-heavy dimness?

(The root in the deep dungeons of the soil,

the sap in the trunk’s secret tunnels, the seed

swelling to life in the grave of  last year’s mold.)

 

Death where is your sting?

Light levels the dark

like a warrior’s shaft. The soldiers swoon with fear

as the indomitable Word speaks the universe once more.

In the sleeping land

a gray dawn lips the rim of the world and turns to gold.

Sorrow lasts but a night, and joy has come with the sun.

 

Out of the night I cry unto thee, O Lord.

The terror of the grave surrounds me with dread —

but thou art my help in time of trouble, my rock:

my soul waits patiently for thy perpetual light.

Barbara Dent

From: My Only Friend Is Darkness

 

Now the green blade riseth from the buried grain,

Wheat that in dark earth many days has lain;

Love lives again, that with the dead has been:

Love is come again, Like wheat that springeth green.

 

In the grave they laid him, Love whom men had slain,

Thinking that he would never wake again,

Laid in the earth like grain that sleeps unseen;

Love is come again, Like wheat that springeth green.

 

Forth he came at Easter, like the risen grain,

He that for three days in the grave has lain;

Quick from the dead, my risen Lord is seen.

Love is come again, Like wheat that springeth green.

 

When our hearts are wintry, grieving, or in pain,

Thy touch can call us back to life again,

Fields of our hearts that dead and bare have been.

Love is come again, Like wheat that springeth green.

French carol

Text: John M. C. Crum

Good Friday: The Seven Last Words of Jesus from the Cross

Altar in darkness

Approximately one month or so ago, I asked seven members to each choose a word (statement) of Jesus from the cross and write a response to it. This was a bit before the viral enemy hit hard and forced us to close the Church building and cancel all regularly scheduled services.

The seven were to present their responses in order on Good Friday. We would have sung verses of “The Old Rugged Cross” interspersed between the statements. What you are receiving now in writing – either by email or snail mail – are those responses. Since most people know the tune to “The Old Rugged Cross” we are including the words here so that you can hum or sing them as they are posted.

Interestingly, I asked each person to choose in order of preference the three words/statements they would prefer to respond to. We were surprised, even shocked, that each person ended up assigned their first choice.

– Interim Pastor David Mueller

 

“On a hill far away stood an old rugged cross,

the emblem of suff’ring and shame;

and I love that old cross where the dearest and best

for a world of lost sinners was slain.”

“Father forgive them for they do not know what they are doing” (Luke 23:34)

Written by Sandy Pierson

Think of Jesus as He so cruelly suffers on the cross, crying out not for himself, but for all who put Him on the cross. He willingly took the place of any sinner and prayed that they might be forgiven.

The people of that day couldn’t comprehend the enormity of Jesus’ sacrifice. However, as it is written in the Bible, today we understand this forgiveness is for everyone. His mercy is freely available.Sandy Pierson

Before suffering on the cross, Jesus instructs his followers to “bless those who curse you and pray for those who abuse you” (Luke 6:28) which appears to be exactly what he was doing on the cross.

Dear Father God In heaven, Help us to use this ultimate example of forgiveness in our lives when we are falsely accused or abused. We rise up knowing you are the truth and the way showing us direction to lead a righteous life and work towards a perfect relationship with you. Amen

Personal side note: This exercise during Lent and this time of social distancing from all that we know (routines, social times with family and friends), has been a time of reflection on forgiveness in my life. Jesus in my life has helped me through all the mountains and valleys. I think we are all reflecting on the important things in life right now.

“Truly I tell you, today you will be with me in paradise.” (Luke 23:43)

Written by Kevin Carr

This is the second statement that is listed as one of Jesus’ last seven words.  Jesus made this statement to one of the two criminals that were being crucified with Him.

While researching these words from Jesus, I found a lot of discussion on where the comma goes in the statement. Does it go before the word “today” or after the word “today?” Most current Bibles put it before.

There was no punctuation in Aramaic or old Hebrew language. Commas were added to the Bible in the 9th century. I believe this to be misplaced. The Bible tells us that Jesus died and was buried and did not rise until the third day (1 Corinthians 15:34). Also, Jesus tells Mary after He came out of the grave not to touch Him for He had not returned to the Father (John 20:17).

Kevin CarrRegardless of where you put the comma, it does not change the inspiration the words convey. This statement is what I believe all Christians wish for — to be with God in Paradise. This is a Bible verse that gives us all HOPE.

Jesus was crucified between two criminals and interacted with both. The two criminals represent ways to respond to suffering. The first criminal joined the mockers from the ground and said, “if you are the Christ save yourself and us, too.” He was looking for Jesus to help him out of a bad situation, death on a cross. The second criminal rebuked the first saying, “Don’t you fear God?” He admitted his guilt, knew he needed forgiveness and wanted hope for life after death. He recognized that was what Jesus offered.

I believe that at times we all could respond like either criminal. Many times, I prayed for God to get me out of a bad situation caused by my actions. I was looking for instant relief from my troubles — what some would refer to as a foxhole prayer. It wasn’t until I came to believe in Jesus that I started to experience peace. When I admitted my sins, became repentant and asked God’s forgiveness, I started to feel His presence. Like the second criminal, when I surrendered to God and stopped trying to be my own god, I found comfort. With humility, admittance of my sins and a repentant heart, I ask God for his mercy.

Now there are still times I behave like either criminal. It takes a concentrated effort to be more like the second criminal. What the second criminal asked for was to be remembered in Jesus’ Kingdom. That is what Jesus promised him.  That is when he received peace and comfort. This is the great promise of the Gospel, to be with Jesus forever.

“Oh, that old rugged cross, so despised by the world,

has a wondrous attraction for me;

for the dear Lamb of God left his glory above,

to bear it to dark Calvary.”  

“Woman, here is your son…. Here is your mother.” (John 19:27)

Written by Cheryl Powell

Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, ‘Woman, behold your son!’ Then He said to the disciple, ‘Behold your mother!’ And from that hour that disciple took her to his own home. (NKJV)

From one viewpoint, this passage shows the consistent subjugation of women in Biblical times, as here Jesus is asking one of his disciples (which one? — a question for another time) to accept Mary as his mother and take care of her. It also begs the question of where Jesus’s nominal father, Joseph, is at this critical time. Is he there? Will he also join the household of the disciple? What is his reaction to this usurpation of his authority as Mary’s husband? All excellent questions and all irrelevant to this interpretation.

I look at this passage from Mary’s viewpoint as a faithful woman of her time, and as the mother of a son. Mary conceived Jesus through the Holy Spirit while still unwed, during a time when pregnancy before marriage was treated with shunning at best and stoning at worst. And still, her response to Gabriel after being told her destiny was simply “I am the Lord’s servant. May your word to me be fulfilled.” A faithful woman, certain that God would not send her a burden too heavy to bear.  I only wish I could be as trusting as she was throughout her life.Statue of the Madonna

From the few accounts found, young Jesus was a good son to Mary, a son who was obedient (for the most part), thoughtful (when he remembered), and loving (if his friends weren’t looking). Little is said about Mary during his teaching time. There is no record in the Bible of Jesus telling Mary his eventual fate. We know he shared that picture with his closest disciples, and of course, Mary witnessed the Passion, helplessly standing by as her firstborn was tortured, nailed to a cross, and died. 

And as He was dying, the final act of this best of Sons for his mother ensured she would not want for any necessity, for a woman without men at that time faced a harsh, hand-to-mouth existence.

So when Jesus says, “Woman, behold your son!” I think of my son — my firstborn and only child — and our relationship. How we were very close when he was young. How we grew apart a little when I was away at school. How he turns to me still, in times of trouble and joy. How he would help me, if I were to become destitute. How I would feel to see him subjected to such treatment, and be as powerless to stop it, or to save him.

And I weep.

“My God, My God, why have you forsaken me?” (Mark 15:34)

Written by Sue Saltar

“My God, My God, why have you forsaken me?” I have given this a lot of thought. Of course, there is the obvious. Christ was brutalized, humiliated and alone. When He was in the Garden of Gethsemane, He even asked to have the upcoming events removed from Him. He knew. He was human. It must have felt so very frightening but still He allowed it all come to pass. He knew what He had to do.

I did a lot of thinking and praying during this Lenten season. Was there a time in my life when I felt alone? I cannot compare myself to what Christ went through but I can relate to feeling so very alone at one time. There was a time when I wondered where God was. My faith was tested and I struggled. It took a real desire to find my way back and I found a spiritual advisor who helped me find my way. The journey was not an easy one and very painful.

I think about how Christ could continue on with the direction this last day took. His love for me and for his Father allowed him to move ahead with humility and a certain peace. Yet on the cross he questioned — OR DID HE? Maybe He was showing me how we can feel lost and yet get to the other side. Maybe He was showing me how to do it. I could feel lost and hurting and not give up. Christ died on that cross and the world changed. His example of love grew and grew.

With this example of love, I was able to walk out of my pain and move closer to my God day by day.Three red candles

I am not saying that things went easy for me. I had to bury a grandson at 21 of a genetic disorder. I watched him begin to die at age 3. It was so painful to watch my daughter watch her son die. I had to bury a granddaughter at 27 of a drug overdose. Again, I had to watch a daughter bury her daughter. But at no time did I feel abandoned now.

My faith was my strength. Christ taught me through his suffering how I could be afraid and yet not feel alone.

The lessons Christ taught while on that cross. The lessons of love and obedience. His kindness for the thief hanging next to him. The gift of making his mother our mother, while hurting. I am so grateful for the example of this loving Christ. My God, My God, why have you forsaken me? Maybe not. In His last discourse to His disciples, He tells them His father was there right in Him. He was not alone. His lesson to me, even at the end, is to know that I am not alone and I can count on my God. I am not always sure what OK is, but I know I will be OK, no matter what. I am not alone.

“In the old rugged cross, stained with blood so divine,

a wondrous beauty I see;

for ’twas on that old cross Jesus suffered and died,

to pardon and sanctify me.”

“I am thirsty.” (John 19:28)

Written by Wayne Smiley

John 19:28: “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.”

I asked for this verse because I feel that in this simple passage Jesus shows us exactly who he is. Jesus shows us just how focused he was on the word of God. Jesus knew why the Father had sent him and he showed his desire in fulfilling his Father’s will.

Jesus knew the writings of the Old Testament. He knew the prophecies. In Psalm 69:21 it is written, “They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.” There was no compassion shown to Jesus as he hung on the cross. When Jesus said, “I thirst”, they filled a sponge with vinegar and raised it to his lips.

Wayne Smiley on guitarSome scholars argue that Jesus was fulfilling prophecy in this act while others argue that Jesus knew that even as his life neared its end there might be something important to say and his mouth was simply dry.

Crucifixion is the most horrible death one can imagine. Prior to being hung on the cross Jesus was severely beaten. The skin was ripped from his body. Jesus, fully God and fully man, submitted himself to the will of his Father and allowed himself to be executed in such a horrible manner. He endured the pain of beating and being nailed to the cross.

This was only the beginning of his torment. As he hung there, Jesus’ joints were pulled apart from the weight pulling against them. Every time he took a breath, he would have to pull himself up so that he could inhale. It was arid in the desert and indeed our Lord’s mouth did get dry. Therefore, “I thirst.”

I think of Jesus coming and walking among us as a man. He understood the tolls which we face and the temptations we experience every day. Jesus, as a man, turned to God in prayer to refill his cup and ask for God’s will to be done in his life.

Jesus poured himself out for mankind. He gave of himself through his teaching, his compassion, and in the end through his death. I think as Jesus neared the end of his life, he thirsted but not just in a physical sense. I think Jesus’ spiritual cup was ready to be filled. It was the only thing that would truly quench his thirst.

Jesus being fully God had been in the Father’s presence. He had experienced the love of his Father and thirsted to be in that place again. Jesus gave his all.  He is the only one truly deserving to be in his Father’s kingdom, but through Grace we, too, have been given an opportunity to experience the Father’s love.

“It is finished!” (John 19:30)

Written by Beth Miller

Pause with me a moment. Breathe in. Breathe out. Do it again. Breathe in. Breathe out.

That we can still do that — well, I think it’s a sign that we still have something to do. A role to play. The chances are pretty good that many of our roles have changed a lot in the past month.

Think about it. A month ago today — March 10 — most of us were still in our offices. Kids were still in school. Stores were open, restaurants were taking reservations. Life was chugging along as it did so long ago.

There were some troubling clouds, to be sure. We saw what was starting to happen. We knew things were bad overseas and those of us who have done any travel anywhere beyond these shores could match faces with some of the places so grievously afflicted.

But life here hadn’t changed too much.

Then came March 11. The World Health Organization declared the Coronavirus outbreak to be a pandemic. Full stop. It’s as red a flag as you can get.

On that same day, those who saw this as someone else’s problem might have heard that Delaware had confirmed its first case. And soon offices and schools were closing. Store shelves were vacuumed clear. Confusing messages were sent, contradictory information, false hopes.

Beth Miller

And so much was left undone. Incomplete. Unfinished. Loose ends everywhere.

 

And that’s sort of how life always is, isn’t it? You can work 12 hours a day on something, but you’ll lie down at night with unfinished business awaiting you tomorrow. You can change diapers eight times a day, feed your family over and over, do the laundry, clean the house, fix the truck, pay the bills, help someone out — and it will all need doing again, maybe tomorrow, maybe next week, maybe for the foreseeable future.

Life often seems like a continuum of unfinished business, a never-ending “to-do” list.

In the midst of all of this demand, uncertainty, effort, distraction and the unending “where-is-this-all-going-anyway” kind of questions, it is a fine thing to accomplish something and be able to say, “It is finished.”

You might want a parade when that happens, a bonus check, a “humble-brag” Facebook post that proclaims you a winner or even just a smile from somebody.

But no rainbow spread across the sky when Jesus said “It is finished.” The herald angels who harked at his birth were silent as far as we know. There was blood on the ground, anguish in the air and no one offering their constant expert commentary.

Who on earth knew what he meant? How can the Son of God be finished? Why did no one gallop in to save him? What was anyone supposed to do now? Are we all finished, too?

None of us has witnessed such an event, but Christians are in a love relationship with the One who lived it. We have his words, his counsel, his promises. We have his presence as “Immanuel” — which means “God with us.”

We will never be in a situation truly alone, forsaken, with no one to turn to. God is with us — everywhere, always, forever.

And this is the way Jesus spent his last, torturous day:

  • He forgave his crucifiers.
  • He promised a future in paradise.
  • He showed us where to direct our desperate questions.
  • He tended to family and loved ones.
  • He expressed his need.

And now he was finished. That searing debt — the debt owed by every hater, abuser, cheater and liar, every murderer and thief and oppressor, every one among us, in other words — could now be accounted for. This is the extravagant price of real justice. This is the source of mercy. This is the wellspring of real, living love.

Every damaged human being, every sinful soul, every hopeless, helpless, horrid, evil-infested heart is covered in this exchange — by grace, in full, in advance of the final reckoning day. If we embrace that gift and live every moment as an expression of gratitude for it, our lives can point others to the same Good News, that Jesus the Crucified finished this debt for them, too.

Charles Spurgeon, the great British preacher, put it this way in a sermon delivered in 1861:

“Come with me, poor soul, and you and I will stand together this morning, while the tempest gathers, for we are not afraid. How sharp that lightning flash! But yet we tremble not. How terrible that peal of thunder! And yet we are not alarmed — and why? Is there anything in us why we should escape? No, but we are standing beneath the cross—that precious cross, which like some noble lightning-conductor in the storm, takes to itself all the death from the lightning and all the fury from the tempest. We are safe. Loud may you roar, O thundering law, and terribly may you flash, O avenging justice! We can look up with calm delight to all the tumult of the elements, for we are safe beneath the cross.”

Safe beneath the cross, where Jesus the Christ said “It is finished.”

Much remains undone in our lives and in our world. But the most important mission is accomplished. God has made a way for us.

Let us give thanks, embrace the gift and spread that Good News. It is finished and we are safe with him.

“Father, into your hands I commend my spirit.” (Luke 23:46)

Written by David McClure

Luke 23:46: And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit; and having said thus, he gave up the ghost.

David McClureI have come here from the wreckage of a marriage and a life to find a sanctuary. For some reason, I feel that I am supposed to be here at this place and time. I don’t understand why that is so, but it is. I’ve never been one with clever words or glib phrases. I was a sailor and remain one in my heart.

I can’t write poetry, but I know when it speaks to my heart and soul. I’d like to share this as what I feel from this passage. It may be found in several versions and attributed to different people on the net, but this is the version that has helped me through some very dark days.

“My life is but a weaving, between my God and me.

I do not choose the colors, He worketh steadily.

Ofttimes He weaves in sorrow, and I, in foolish pride,

Forget He sees the upper, and I, the underside.

Not ‘til the loom is silent, and the shuttles cease to fly

Will God unroll the canvas and explain the reason why

the dark threads are as needful, in the Master Weavers’ hands

as are the threads of gold and silver in the pattern He has planned.”

JESUS KNEW HIS FATE. From the time of starting His ministry, He knew what awaited Him. He pleaded (more than once) to be released from it, but it was ALWAYS accompanied by “If it be Your will” when He spoke.

He knew His thread in the pattern. We are not that fortunate, if that is the phrase. We wonder, wander and stray from the path, but can always come back to the Presence and the Love that is the Divine.

I am thankful for that mercy and know that on an appointed day, I will stand before the Judgment Seat. I hope that it will be with humility and acceptance of whatever is determined to be my fate.

Closing commentary from Pastor Mueller:

I once was speaking with a young colleague, who carried a certain suspicion as to whether or not lay people could be trusted to do ministry without the help of clergy. I responded simply by saying: “Trust God’s people!” This is what I have done here. I did not edit any of these. I responded to questions if asked. These offerings are genuinely from the hearts and minds of your fellow Christians here at St. Mark’s. I realize that this was not generally an easy task, but they all have done marvelously. I thank them all!

And now may the Lord bless you and keep you, make his face shine upon you, lift up his countenance upon you and give you peace!

To the old rugged cross I will ever be true,

its shame and reproach gladly bear;

Christ will call me some day to my home far away,

where his glory forever I’ll share.

Refrain:

So I’ll cherish the old rugged cross,

till my trophies at last I lay down;

I will cling to the old rugged cross,

and exchange it some day for a crown.

Good Friday ‘Words’ from the St. Mark’s family

Highlighted Scripture says: Father, forgive them.

GOOD FRIDAY: We would usually gather to reflect together in a Good Friday service, but cannot do so this year because of the Coronavirus pandemic. Instead, seven of your fellow St. Markians were asked to provide a personal reflection on one of the seven “words” (statements) of Jesus from the cross.

While they will not be personally presenting their reflections, they have written them out. Watch for these here on the website, by email or in your mailbox if you do not have email.

“He gave him no answer, not even to a single charge:” Palm Sunday message from Pastor David Mueller

Palm Sunday banner

[Editor’s note: We thank Interim Pastor David Mueller and John Lasher, director of music and worship arts, for again recording this message and music for us during this season of Coronavirus pandemic when we are unable to meet together. You can follow the text below and listen to the audio by clicking on this link:]

 

Opening Hymn: Ride On, Ride On In Majesty (verses 1, 2 and 5)

Download hymn sheet music here

Words and sheet music for Ride On, Ride On in Majesty

Good morning, people of St. Mark’s.

It is Palm/Passion Sunday morning. Please imagine being in church at St. Mark’s this morning. We have read the Palm Sunday Gospel about Jesus humbly entering Jerusalem. One of the regal hymns appropriate to Palm Sunday is being sung. The crucifer is processing, followed by the choir. You have turned and faced the cross as it passes you and have placed your palms in the aisle.

This imagination and the memories from which it comes is what we have today. But worship on in a humble but hopefully faithful way we will.

Listen now to the passion, according to St. Matthew:

NARRATOR: Now Jesus stood before the governor; and the governor asked Him:

PILATE: “Are you the King of the Jews?”

NARRATOR: Jesus said,

JESUS: “You have said so!”

NARRATOR: But when He was accused by the chief priests and elders, He made no answer. Then Pilate said to Him:

PILATE: “Do you not hear the many things they testify against you?”

NARRATOR: But he gave no answer, not even to a single charge; so that the governor wondered greatly. Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. And they had a notorious prisoner, called Barabbas. So when they had gathered, Pilate said to them:

PILATE: “Whom do you want me to release for you, Barabbas or Jesus who is called Christ?”

NARRATOR: For he knew that it was out of envy that they had delivered him up. Besides, while he was sitting on the judgment seat, his wife sent word to him:

PROCULA: “HAVE NOTHING TO DO WITH THAT RIGHTEOUS MAN, FOR I HAVE SUFFERED MUCH OVER HIM TODAY IN A DREAM!” 

NARRATOR: Now the chief priests and the elders persuaded the people to ask for Barabbas and destroy Jesus. The governor again said to them:

PILATE: “Which of the two do you want me to release for you?”

NARRATOR: And they said:

CROWD: “BARABBAS!”

NARRATOR: Pilate said to them:

PILATE: “Then what shall I do with Jesus who is called Christ?”

NARRATOR: They all said:

CROWD: “LET HIM BE CRUCIFIED!”

NARRATOR: And he (Pilate) said:

PILATE: “Why, what evil has He done?”

NARRATOR: But they shouted all the more:

CROWD: “LET HIM BE CRUCIFIED!”

NARRATOR: So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washing his hands before the crowd, said:

PILATE: “I am innocent of this man’s blood; see to it yourselves!”

NARRATOR: And all the people answered:

CROWD: “HIS BLOOD BE ON US AND ON OUR CHILDREN.”

NARRATOR: Then he released for them Barabbas, and having scourged Jesus, delivered Him to be crucified. Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before Him. And they stripped Him and put a scarlet robe upon Him, and plaiting a crown of thorns, they put it on His head, and put a reed in His right hand. And kneeling before Him they mocked Him, saying:

SOLDIERS: “HAIL, KING OF THE JEWS!”

NARRATOR: And they spat upon Him, and took the reed and struck Him on the head. And when they had mocked Him, they stripped Him of the robe, and put His own clothes on Him and led Him away to crucify Him.

NARRATOR: As they went out, they came upon a man of Cyrene, Simon by name; this man they compelled to carry His cross. And when they came to a place called Golgotha (which means the place of the skull), they offered Him wine to drink, mingled with gall; but when He tasted it, He would not drink it. And when they had crucified Him, they divided His garments among them by casting lots; then they sat down and kept watch over Him there. And over His head they put the charge against Him, which read,

ALL: “THIS IS JESUS, THE KING OF THE JEWS!”

NARRATOR: Then two robbers were crucified with Him, one at the right and one at the left. And those who passed by derided Him, wagging their heads and saying:

RIGHT SIDE: “YOU WHO WOULD DESTROY THE TEMPLE AND BUILD IT IN THREE DAYS, SAVE YOURSELF! IF YOU ARE THE SON OF GOD, COME DOWN FROM THAT CROSS.”

NARRATOR: So also the chief priests, with the scribes and the elders, mocked Him, saying,

LEFT SIDE: “HE SAVED OTHERS; HE CANNOT SAVE HIMSELF. HE IS THE KING OF ISRAEL; LET HIM COME DOWN FROM THE CROSS AND WE WILL BELIEVE IN HIM!”

ALL: “HE TRUSTS IN GOD; LET GOD DELIVER HIM NOW, IF HE DESIRES HIM; FOR HE SAID, ‘I AM THE SON OF GOD.’”

NARRATOR: And the robbers who were crucified with Him also reviled Him in the same way. Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried with a loud voice:

JESUS: “Eli, Eli lama sabach-thani?” [That is…] “My God, My God, why hast Thou forsaken Me?”

NARRATOR: And some of the bystanders hearing it said,

RIGHT SIDE: “THIS MAN IS CALLING ELIJAH.”

NARRATOR: And one of them at once ran and took a sponge, filled it with vinegar and put it on a reed, and gave it to Him to drink. But others said:

LEFT SIDE: “WAIT, LET US SEE WHETHER ELIJAH WILL COME TO SAVE HIM.”

NARRATOR: And Jesus cried again with a loud voice and yielded up His spirit.

NARRATOR: And behold, the curtain of the temple was torn in two, from the top to bottom, and the earth shook and the rocks were split; the tombs also were opened and many bodies of the saints who had fallen asleep were raised, and coming out of their tombs after His resurrection, they went into the holy city and appeared to many. When the centurion and those who were with him keeping watch over Jesus saw the earthquake and what took place, they were filled with awe, and said,

ALL: “TRULY THIS WAS THE SON OF GOD!”

Hymn: “Ah, Holy Jesus” (verses 1, 2 and 5)

Words and sheet music for Ah, Holy Jesus

 

Grace to you and peace from God our father and from our Lord and Savior Jesus Christ. amen.

As the week we call “Holy” is about to begin, along with fellow Christians around the world, we are unable to worship together physically. We read in John 1:14: “And the Word became flesh and lived among us, and we have seen his glory, glory as of a father’s only son, full of grace and truth.”

Ours is an incarnational faith with Jesus having entered our history. It feels very non-incarnational to be away from each other in the flesh and for Christians to be “meeting” in some virtual manner. Better that, however, than to allow the Feast of the Resurrection and the events of the prior week to go utterly unacknowledged.

Please pray with me:

Oh God and Father of our Lord and Savior Jesus Christ, may the Holy Wind blow mightily among us and our Christian family the world over today and into the days ahead. Grant us wisdom for dealing with our reality, which unfortunately includes a deadly disease. May we remain trusting and caring in the midst of crisis, and in this precious season, may we be renewed in our hope. In the Name of Jesus, Amen.

I have believed for a long time that a most significant scene in this Passion Drama is Jesus standing before Pilate. Freeze frame this image for a minute or two. Just stare at it: A Representative dignitary of the then most powerful Empire on the planet, sent to Palestine precisely because he was so good at dealing with crises, and The Son of God sent to this world precisely because God so loved the world, facing each other. Stare some more at both men, one having at his hand the power of empire; the other whose power was made perfect in weakness.

“Stare some more at both men, one having at his hand the power of empire; the other whose power was made perfect in weakness.”

Earlier, Pilate had asked Jesus: “Are you the King of the Jews?” Jesus simply said:  “You say so!” Now, seconds later, in response to Pilate’s asking of Jesus about the accusations against him, Jesus “gave him no answer, not even to a single charge.” In Mark’s Gospel account of the same scene, “Jesus made no further reply.” (Mark 15:3). Luke also has Jesus saying only “you say so.”

John reports Jesus as having said: “My kingdom is not of this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews…. For this I was born and for this I came into the world, to testify to the truth.” (John 18:33-38)

Without denying Divine inspiration, it seems to me that John simply couldn’t accept the quiet of the Synoptics (Matthew, Mark and Luke), and couldn’t resist adding at least some qualifier in this his much later Gospel.

Generally, we are stuck with this quiet even poignant scene, the seeming helplessness of Jesus against this worldly “Goliath,” known as Pilate and everything he represented.

“For God’s sake, Jesus, say something!” “For Jesus’ sake, God, do something!”

This plea has come from countless people throughout history since Jesus’ time on earth, when injustice was occurring, when diseases were spreading, when Jews were dying in the camps, when Armenians were being slaughtered by the Turks, when illness or accident had taken a loved-one, when marriages were breaking up, when financial ruin was rampant, when, when when…. In the face of human tragedy, God seems so silent, so powerless, perhaps even so indifferent. DO SOMETHING! ANYTHING! Lord God, where are You when most we need You?

One of His disciples would betray Jesus, another would deny Him, the others  abandoned Him — and we? Clearly, we would surely have operated differently, better somehow, more faithfully! Yeah, right! The human condition is portrayed in living color here, with us like them — but what of the Divine position?

The very fact of Jesus having died FOR us reveals that God is still dying WITH us, at least for now. Ours is a faith of apparent defeat, of cross-centeredness, not yet one of triumph and victory. The victory can be hoped for and believed in but not experienced just yet. The Kingdom is not of this world! We may not rule here. We may not get our way here! We may not insist that others share our perspective on anything here! And we will need to die rather than kill, bear our crosses before we wear our crowns.

And that is what takes so much faith, gobs of grace, mounds of mercy, loads of love and pounds of patience. The Kingdom has not yet been fully realized and we must continue to pray: “Your Kingdom come” and in the meantime: “Thy will be done on earth as in heaven.”

In our rather quiet way this year, we will celebrate the Feast of the Resurrection, as the victory it was for Jesus and one day will be for us! In His holy and precious Name, Amen.

‘Where Were You Lord?’ Sunday message from Pastor David Mueller

The Rev. David and Gigi Mueller

[Editor’s note: Again this week, as we remain separated by the Coronavirus pandemic, Pastor David Mueller and John Lasher, director of music and worship arts, have collaborated to provide a message and special music for the fifth Sunday in Lent. Pastor’s message is drawn from John 11: 1-45.]

With the link below you can listen to Pastor’s voice as you read the text.

Listen to Pastor Mueller’s message here.

As we begin, please allow me a few brief if also redundant announcements:

  • Those of you with email, our bulk emails often go to spam. Please check yours daily.
  • It is extremely important that you mail in your green sheets. The Transition Team is meeting regularly so as not to get too far behind during the crisis.
  • We hope all St. Markians are joining in prayer between 6 and 6:10 p.m. daily. We are adding a prayer component at the end today, but will be praying in general as we want to avoid publishing names and conditions.

We begin now with prayer.

Dear Lord, during this critical period for the whole world, we ask that You enable us to keep the faith, indeed, grow in the faith. Through these humble efforts that we are making as a congregation to communicate and celebrate with each other, enrich and deepen our gratefulness for grace, mercy and love, which we know You are blessing us with. Guard and protect us from severe impact of the virus upon us, others dear to us and all the unknown people who also are cared about by You. In Jesus’ name, Amen.

Grace to you and peace from God the Father and our Lord Jesus Christ!

During the year I was in a Clinical Pastoral Residency at the University of Virginia Medical Center in Charlottesville, a book was published by an adjunct professor at the university. Dr. Raymond Moody was the author; “Life After Life” was the book. Inevitably, upon checking patient needs with nursing staff on any of the units to which I had been assigned, I would be asked: “Chaplain Mueller, so what do you think of ‘The Book?’”

My answer was consistent and most often met with bewilderment and disappointment: “I don’t care!” I suppose folks expect something a bit more spiritual from a Chaplain or Pastor. So I would go on to briefly explain: “There are certain mysteries in life and in the faith which I simply believe must be left alone. Preserve the mystery, even mysticism, of the sacred. After all, St. Paul wrote (Romans 8:24, 25): ‘Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.’”  

I believe in eternal life as a gift from God in Jesus Christ by grace through faith, to put it in pure Lutheran/biblical language. If I did not believe that, I had to be lying at literally hundreds of funerals. It is well beyond my pay grade to make judgments of any kinds about other than Christians getting in. Doing so feels like being the Commandant at a German Concentration Camp, saying: “You go to the right into the fields or factory; you go to the left and into the ovens!”  

Also, the issue of eternal life or “life after life” CAN be a distraction from other more pressing and current issues which require our attention. Here I am talking specifically about matters Jesus would have us attend to.

Turn to John 11:1-45 about Lazarus, which I invite you to read on your own later.

The first thing I notice is that the Disciples were reluctant to go back to Judea because “The Jews were just now trying to stone you” (7) on the one hand; and “… many of the Jews had come to Martha and Mary to console them about their brother” (19) on the other hand. I simply must point out that any speaking of “The Jews,” which is characteristic of John, can never be thought of as “all Jews.” Jews can too easily be the enemy for Christians so we must remember that most Jews were not bad guys. In 11:45, we read: “Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.”

Lazarus, whose name means “God Has Helped,” brother to Mary and Martha, had become ill. The sisters sent for Jesus. Curiously, upon hearing about his friend’s sickness, he stayed two days longer in the place where he was. Since it is said that Lazarus was four days dead and a stench had developed, it is safe to presume that it took about a week for Jesus to get there. I bring this up because one of the issues we take hardest when it comes to the promises of God is the time it takes for God to get things done. Even back then, now was too late.

Jesus finally arrives and each of the sisters takes a turn at receiving him with words that are often read or thought of softly, when it was more likely theyAn arrow that says: Where were angry with him for being so slow to act. “WHERE IN THE HELL WERE YOU?” might have been more like it. In the meantime the Jews were doing the consoling.

Jesus and Martha have a brief discussion about resurrection of the dead, the conversation ending with Martha confessing that she believed Jesus was the Christ, which at that moment changed nothing; Lazarus was still dead NOW!

After encountering the two sisters separately, Jesus goes to the tomb, prays to the Heavenly Father “for the sake of the crowd” to believe and then shouts: “Lazarus, come out!” With the burial cloths still hanging on him and the stench not yet worn off, out came Lazarus!

The incredible thing is that from then on, we hear nothing from or about Lazarus. If one stands at the top of the Mount of Olives and looks down toward Jerusalem, immediately behind about two miles is Bethany. Am I to believe while Jesus was soon suffering in Jerusalem, Lazarus was too lazy or unappreciative to come and lend some support? And, by the way, why is there no book of the Bible written by Lazarus about the post death experience? Inquiring minds want to know! One would think that Lazarus especially would wait outside the tomb of Jesus genuinely believing that he too would be raised from the dead!

The Bible works that way, however, that is certain people come on the scene, do their part, and leave never to be seen or heard from again. Think about Joseph the carpenter. What on earth happened to him? Another mystery! And really, just how much time need we spend on trying to figure it out?

It is interesting that in Luke 16:19-31, another Lazarus is featured in a parable of Jesus. God helped him too, but for the rich man who failed to see let alone help the poor Lazarus, it was too late. He asked to go back to warn his five brothers to get their act together, for not caring about others must have been in their genes. They have Moses and the Prophets and if they don’t listen to them, “neither will they be convinced even if someone rises from the dead.”

The resurrection of the dead is not in a biblical sense a feat performed by God just to prove God can do such a thing. Clearly, it is a promise of a holy and heavenly hope for us who believe. The promise is in the now, however, so we can be free to live in the now in worship and in service. The rich man and his brothers had Moses and the Prophets and we have the words and will of Jesus to be His disciples in the world as it is: dangerous, diseased, war-ridden and the like.

To that world, in the event that we have not already come on the scene and performed our purpose, which is highly unlikely, we can bring help, healing and hope. We are alive and in Christ free to live creatively, generously and lovingly! While we cannot be absolutely sure, my hunch is that Lazarus learned quickly and surely to live that way. Amen.

Post Script: Any number of books have been written and movies have been produced in recent years about Heaven. Since Dante’s “Inferno,” however, few if any have written about hell. Have any of these been helpful? Perhaps to some! For the most part, such concepts remain a mystery. Even after the 43 years since Life After Life and my comments about it, the mystery is still fine with me!

That said, deaths due to COVID-19 are on the rise and are projected to skyrocket soon. There are those arguing that we older ones ought to sacrifice our lives for the sake of others or the economy or both. There is nothing in our beliefs to suggest that anyone ought to be in a hurry to go to glory. Were that the case, why not let more of us, young and old, be willing to die and “go to that better place?” Since that is ludicrous, all of us can do what we can to preserve lives and, in due time, discover “Life After Life,” as Moody entitled his book.